The Oxford Handbook of Political Theory 2009
DOI: 10.1093/oxfordhb/9780199548439.003.0019
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The People

Abstract: This article analyses the notion of the ‘the people’ in contemporary political theory. It explains that the people's authority is considered to confer legitimacy upon constitutions, new regimes, and changes to the borders of states. It discusses the attribution of ultimate political authority to the people and investigates how the people came to have an authoritative status. It also analyses whether the repository of the ultimate political authority is a collective entity, a collection of individuals, or both.

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Cited by 59 publications
(80 citation statements)
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“…This indeterminacy has to do with the fact that the people, although presupposed as the only legitimate source of democratic politics, is not really there. There is no unity at the bottom of democracy, only a reference to a people that itself remains divided (Canovan, 2005;Derrida, 2005;Laclau, 2005;Lefort, 1988;Rancière, 1999). This characteristic, which makes critics of democracy like Plato so annoyed and irritated, is ultimately why we need to count.…”
Section: Resultsmentioning
confidence: 99%
“…This indeterminacy has to do with the fact that the people, although presupposed as the only legitimate source of democratic politics, is not really there. There is no unity at the bottom of democracy, only a reference to a people that itself remains divided (Canovan, 2005;Derrida, 2005;Laclau, 2005;Lefort, 1988;Rancière, 1999). This characteristic, which makes critics of democracy like Plato so annoyed and irritated, is ultimately why we need to count.…”
Section: Resultsmentioning
confidence: 99%
“…For the purposes of illustrating the difficulties of considering the concept 'mobile peoples' we would need a historical ontology from ancient Greek demos to Roman plebeians to medieval Italian popolo illustrating how various peoples became remainders or residuals of the people. Margaret Canovan (2005) traces precisely this particular history. She reveals a constitutive tension between 'the people' which differentiates itself from the unruly, poor, rapturous and eruptive peoples.…”
Section: What Is the People?mentioning
confidence: 88%
“…In seeking to make these ideas more precise, we note that there is a well‐known ambiguity in the way in which ‘the people’ is to be understood (Canovan, 2005). The term ‘people’ can be taken in at least two different senses.…”
Section: From Democratic Values To Axiomsmentioning
confidence: 99%