The Phenomenon of Daoism in Chinese Civilization

Abstract

In this article Daoism is analyzed in the context of Chinese culture. It is demonstrated how the ideas of Daoism were shaped and matured in the Chinese civilization and how they reflect the peculiarities of the civilization of Eastern Asia and China. The author revives the genealogy and authorship of the main works of the Daoists (Daodejing, Zhuangzi) and analyzes their influence on the development of Daoism tradition during later periods. It is argued that Daoism was formed as the reaction towards the crisis of old Zhou culture and feeding degradation of Confucian rituals followed by the ruling circles. Different correlations are emphasized between the development of Chinese civilization and the maturation and transformation of Daoists’ ideas. It is demonstrated that Daoism is a natural product of its epoch and society; thus, it could not be dissociated from common Chinese cultural, religious and philosophical context, but rather analyzed together with it. Finally, the discussion is held on the anti‐rationality, sceptical view towards mind and logical argumentation.

A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation

“…Marxists' philosophical thought is largely attributed to the West with Karl Marx, who is the father of Marxism and a European protégé [46]. On the other hand, Mencius and Confucianism are predominantly Eastern philosophical thoughts, originating in China and other Asiatic countries [47]. Further, the juxtaposition of Western and Eastern philosophy gives birth to a hybrid of concepts that borrows the best of both hemispheres and embodies them as CSFM.…”