2016
DOI: 10.2139/ssrn.2740542
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The Political Economy of Beliefs: Why Fiscal and Social Conservatives/Liberals Come Hand-in-Hand

Daniel L. Chen,
Jo Thori Lind

Abstract: Religious provision of social insurance may explain why fiscal and social conservatism align in the times and places that they do. We find evidence that religious groups with greater within-group charitable giving are more against the welfare state and more socially conservative. The alignment disappears when there is a state church and it reverses for members of a state church (social conservatives become fiscal liberals). This reversal is unlikely to be due to omitted variables: In two quasi-experiments, inc… Show more

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Cited by 16 publications
(20 citation statements)
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“…Regarding religiousness, among others, one may intend to test a hypothesis on the importance of church-state separation inspired by Chen and Lind (2007): European countries with low religiosity and low church-state separation tend to have expanded Welfare States.…”
Section: Discussionmentioning
confidence: 99%
See 2 more Smart Citations
“…Regarding religiousness, among others, one may intend to test a hypothesis on the importance of church-state separation inspired by Chen and Lind (2007): European countries with low religiosity and low church-state separation tend to have expanded Welfare States.…”
Section: Discussionmentioning
confidence: 99%
“…34 In addition, we should remind rather vast differences among countries across the world, and in particular, the difference between the USA, where religious people typically demand less government interventions (Republicans), and Europe where voters of Christians parties are usual much less rightoriented especially in case of fiscal and redistributive policies. Chen and Lind (2007) provide a hopeful explanation of this difference. According to them, there are countries which sustain high religiosity, high church-state separation and a reduced Welfare State (e.g.…”
mentioning
confidence: 93%
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“…The concept that individuals' view monetary and psychic benefits as separate is further support by existing research. Typically, what is seen is that even in countries with highly religious populations, individuals on average give no more than two % of their income to the church (Hungerman, 2005;Chen & Lind, 2005;Dehjia et al, 2005). This illustrates a clear psychological disconnect between the individuals perceived financial contribution and their actual contribution.…”
Section: Argument's Basis and Hypothesesmentioning
confidence: 99%
“…Twelve U.S. pharmaceutical companies representing 42% of total pharmaceutical industry revenues released data on payments from 2009-2011 totaling to $316 million to 316,622 physicians in 50 states and Washington, D.C. States were classified as having disclosure laws that were strong (3 states-Massachusetts, Vermont, and Minnesota), weak (4 states-West Virginia, District of Columbia, Maine, and California), or non-existent (44 states) based on whether data was reported to state authorities (weak) or was made publicly available (strong). Our analysis of state laws is limited by the lack of true randomization that is present in court-made law (Belloni et al 2012b, Chen and Lind 2014 Chen and Yeh 2014b, Chen and Yeh 2013, Chen and Sethi 2011), so we use two approaches in our analysis of disclosure laws and payments to physicians. First, we use a multiple regression in a cross-sectional framework and assess whether our estimates change significantly with the inclusion of controls that may be correlated with both the laws and the payments.…”
Section: Introductionmentioning
confidence: 99%