The argument that representative democracies are experiencing an age of depoliticisation has become increasingly prominent. However, there has been too little reflection on the assumptions made about politics within the depoliticisation literature. This has led to a lack of precision in terms of how we identify (de)politicisation empirically and the grounds upon which we can normatively critique it. To address this, the article changes the terms of the depoliticisation debate and asks not what we can learn about politics by thinking more about depoliticisation, but what we can learn about depoliticisation if we think more about politics. How politics is defined, in spatial, temporal and activity terms, hugely influences how we might understand depoliticisation. Three prominent and contrasting definitions of politics are shown: politics as the institutions of government (politics lens 1), politics as choice and contingency (politics lens 2) and politics as the apparatus of order and consensus versus 'political' moments of antagonism (politics lens 3). By considering these ontologies of politics, the article teases out some of their strengths and weaknesses in capturing the depoliticisation 'crisis'. The article concludes by considering the benefits of a multi-lens approach to depoliticisation as a preliminary step to encourage greater reflexivity and debate. Keywords depoliticisation, politicisation, post-politics, anti-politics, democratic crisis Accepted: 22 June 2016 The argument that representative democracies are experiencing an age of 'depoliticisation ' (Flinders and Wood, 2014;Hay, 2007) or 'post-politics' (Mouffe, 2005;Rancière, 2001) has become increasingly prominent. While the claims are clear enough, there has been too little reflection on the sometimes quite implicit assumptions about politics within the various strands of the depoliticisation literature. Consequently, there is a lack