2020
DOI: 10.1007/s42413-020-00079-2
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The Potentially Damaging Effects of Developmental Aid and Voluntourism on Cultural Capital and Well-Being

Abstract: In this perspective article, we argue that too often, foreign and developmental aid devolves into a form of imperialism and colonialism that we more fully define in the article. We believe that aided communities and community members are often expected (or required) to change their own cultural ways of living to continue receiving the aid or support they have been offered and may need. Ironically, the need for this aid is often driven by the way the aid is provided, creating potential cycles of imperialism and… Show more

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Cited by 31 publications
(14 citation statements)
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References 59 publications
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“…The domain of human capital often includes cultural, human, political, and social capitals. Social capital 1 has most often been discussed in SCD work (Dale & Newman, 2010;Zou et al, 2018), and cultural capital is often under-considered (Ashdown et al, 2020). The domain of material capital may include built, financial, and natural capitals.…”
Section: Contemporary CD Approaches: Sustainable Livelihoods and Community Capitalsmentioning
confidence: 99%
See 2 more Smart Citations
“…The domain of human capital often includes cultural, human, political, and social capitals. Social capital 1 has most often been discussed in SCD work (Dale & Newman, 2010;Zou et al, 2018), and cultural capital is often under-considered (Ashdown et al, 2020). The domain of material capital may include built, financial, and natural capitals.…”
Section: Contemporary CD Approaches: Sustainable Livelihoods and Community Capitalsmentioning
confidence: 99%
“…Regarding cultural capital, the preservation and support of cultural capital represents the bedrock for community and individual well-being (Ashdown et al, 2020). This includes a sense of health, contentment, fulfillment, free will, and harmony that a community -usually living in the same location -have in common based on the aspects of cultural capital they share.…”
Section: Why Cultural Capital?mentioning
confidence: 99%
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“…It pays particular attention to power dynamics both between the students and village residents and leaders and within the village itself. The program emphasizes cross-cultural ethical thinking and action, helping students work with village hosts in respectful and constructive ways and avoid problems of the external "savior" syndrome of community development (Ashdown et al, 2021;Balzer & Heidebrecht, 2017;Frey, 2016). The colonial legacy of international development in Nepal and elsewhere (Duffield & Hewitt, 2013) is one that UC Davis students are called to confront, as well as urban-based and/or highly educated Nepalis who also learned important lessons about listening to and supporting local priorities as opposed to imposing outside development models on residents.…”
Section: Program Background and Descriptionmentioning
confidence: 99%
“…There is considerable discussion about the need and efficacy of distribution as well as the source (Nancy & Yontcheva, 2006). Ashdown et al (2018) and Ashdown et al (2020) provide recommendations for ethical practices and guidelines for international aid.…”
Section: Motivation For and Consequences Of Givingmentioning
confidence: 99%