The praxiology of perception: Visual orientations and practical action

An ethnomethodological clarification of Husserl's concepts of “regressive inquiry” and “Galilean physics” by means of discovering praxioms

“…(Galileo, 1974: 87). About' the praxiological clarification of the observational standpoint see the insightful work by Coulter and Parsons (1990). 5.…”

Ethnomethodological Studies of Visuality

“…Третий подход, который внес вклад в исследования визуального в ЭМ и мог стать альтернативой для анализа визуального, представлен в работах Джеффа Коултера и его соавторов -Эда Парсонса и Уэса Шэррока (Coulter, Parsons, 1990;. Как и Гудвин, Коултер с соавторами пытаются уйти от идеи о восприятии как индивидуальной когнитивной операции, рассматривая его как ситуативное практическое социальное достижение (Coulter, Parsons, 1990: 251-252).…”

‘Doing designing’: On the practical analysis of design in practice

“…Topics of interest in philosophy, psychology, computing, and indeed design, from an EM/CA sensibility are approached without assuming some privileged access to 'what is going on' in a speaker's mind-brain (Antaki, Billig et al 2003), nor a cognitive-interpretative order of patterned actions because of shared internalized frames of reference and value systems (Maynard and Clayman 1991). The 'location' of cognition is contested (Coulter 1990;Coulter 1991) and an approach to interaction and language is adopted that is developmentally and analytically prior to thinking to yourself 'inside your head'. Presented is a "view of human action that places emphasis not on the internal cognitive representations of individuals or on their 'external' attributes (doctor, woman, etc.)…”

“…There is deep interest in relations between interaction and cognition and how cognitive categories including thinking, knowing, understanding and discovering might be explored through fine-grained studies of embodied interaction in ethnomethodological and conversation analysis (Coulter 1990;Coulter 1991;Button, Coulter et al 1995;Koschmann 2011). Topics of interest in philosophy, psychology, computing, and indeed design, from an EM/CA sensibility are approached without assuming some privileged access to 'what is going on' in a speaker's mind-brain (Antaki, Billig et al 2003), nor a cognitive-interpretative order of patterned actions because of shared internalized frames of reference and value systems (Maynard and Clayman 1991).…”