2014
DOI: 10.14506/ca29.1.04
|View full text |Cite
|
Sign up to set email alerts
|

The Precarious Present: Wageless Labor and Disrupted Life in Rio de Janeiro, Brazil

Abstract: This article explores the relationship between precarity as a labor condition and precarity as an ontological experience in the lives of urban poor in Rio de Janeiro, Brazil. The focus is on a garbage dump on the outskirts of the city where thousands of Rio’s poor, known as catadores, reclaim recyclables for a living. Attending to cyclic moments in which these workers leave the dump for other jobs and then return, I explore how everyday emergencies in Rio’s periphery often clash with the rigid conditions of re… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

2
205
0
14

Year Published

2014
2014
2024
2024

Publication Types

Select...
6
3
1

Relationship

0
10

Authors

Journals

citations
Cited by 281 publications
(221 citation statements)
references
References 36 publications
2
205
0
14
Order By: Relevance
“…Being in their majority black women 39 , they have a lower life expectancy than do white women 40,41 , a product of the structural racism that leads to less access to health services and higher rates of community violenceincluding state violence 40,[42][43][44][45] . Being black women from the lowest-earning social classes, economic and labor precarities-which particularly after the parliamentary coup have only increased dailyare never far 46 . And being women, they confront the machismo Paradoxically, hope is expressed precisely through expecting nothing -a facet of the -practice of hope‖ that Mattingly proposes 22 .…”
Section: ; 22(66):685-96mentioning
confidence: 99%
“…Being in their majority black women 39 , they have a lower life expectancy than do white women 40,41 , a product of the structural racism that leads to less access to health services and higher rates of community violenceincluding state violence 40,[42][43][44][45] . Being black women from the lowest-earning social classes, economic and labor precarities-which particularly after the parliamentary coup have only increased dailyare never far 46 . And being women, they confront the machismo Paradoxically, hope is expressed precisely through expecting nothing -a facet of the -practice of hope‖ that Mattingly proposes 22 .…”
Section: ; 22(66):685-96mentioning
confidence: 99%
“…Many both evoke affect and seek to analyse it in hermeneutical and critical ways that are not radically different from how they proceed with other matters (see e.g. Muehlebach and Shoshan 2012;Millar 2014; Navaro-Yashin 2012). I will not dwell on this common ground between affect theory and such anthropological studies of questions of affect.…”
Section: Anthropology Meets the 'Affective Turn'mentioning
confidence: 99%
“…Many both evoke affect and seek to analyse it in hermeneutical and critical ways that are not radically different from how they proceed with other matters (see e.g. Muehlebach and Shoshan 2012;Millar 2014;). I will not dwell on this common ground between affect theory and such anthropological studies of questions of affect.…”
Section: Affect Theory -The Autonomy Of Affectmentioning
confidence: 99%