In this paper an archaeological and theoretical perspective that builds a relationship between the concepts of craft and of identity is presented. Both of them are concepts very widely used in archaeological and anthropological theory nowadays, and they have often been linked in field studies. However these concepts are usually contemplated from very different points of view and with many diverse implication in each case. One of the aims of this paper is to show that craft and identity can be inserted in a common theoretical framework which in turn can be used to understand cultural change, or, in other words, history within culture. The paper will start with a necessary theoretical introduction to different concepts related to craft and identity, and then a discussion on how to link these different concepts will follow. In the last part of the paper, this theoretical perspective will be applied to a field which is familiar to the author, that of Islamic archaeology. A case example of the author's research in the Vega of Granada (south east Spain) will be brought to the fore. This part of the paper will show how the theoretical discussion developed above can contribute to solve one of the core questions of this field, that of the definition of an Islamic culture and its application to understand the daily life of people living within it.
AGENCY, ACTION, CRAFT AND IDENTITYThe works of B. Malinowsky (1961Malinowsky ( [1922) and P. Bourdieu (1977; are essential in the understanding of action as key to the process of transmitting and creating concepts and schemas that shape the individuals and the society (Bloch 2012: 149-154). If Malinowsky has not been so profusely quoted in archaeological theory, Bourdieu (1977;Giddens (1984), ultimately inspired by him, have been widely used and discussed in the discipline since the 80s. Perhaps one of the most relevant application of these ideas in archaeological theory in general is in the work of J. Barrett (1994), who defended the idea that archaeology should reconstruct the material conditions of life of past communities in order to enable us to understand the possibilities and constraints that