“…Yet the contemporary debate refutes the understanding of alternatives as mere opposition to capitalism (Amin et al, 2003;Gritzas and Kavoulakos, 2015;Jonas, 2010;Samers, 2005;Schreven et al, 2008), as in short, the main risk is to simplify and naively interpret alternatives as 'good', denying the possibility that alternatives might be as exploitative as capitalism, and not be transformative. The already mentioned refusal of binary oppositions (Fisker et al, 2018;Gibson-Graham and Miller, 2013;Phillips and Jeanes, 2018) results in the concept of alterity, a condition in which dynamic solutions, not fixed in time and space, are put in action to cope with reality (Jonas, 2013). Thus, if Aureli (2013b), according to Rogers' definitions (2014), represents architects' collectives as an 'alternative capitalism', the concept of alterity, in which the distinction alternative-capitalism, or, more generally, alternative-mainstream, collapses, suggests that the practice, the aims, and the radicality of architects' groups and collectives might be dynamic, not fixed, related to contingency and personal agendas, which Bader (in Kemper, 2018) describes as individual choices and necessities which drive practitioners.…”