2018
DOI: 10.4324/9781315103952
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The Production of Alternative Urban Spaces

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Cited by 7 publications
(7 citation statements)
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“…Arguing with Beveridge and Koch (2019), what if we consider that everyday practices are part of such ever-present challenges to orders of politics? Postfoundationalism could possibly unlock its full potential, both theoretically and practically, if 'the political' could be imagined as a constant process that never ceases to materialise in urban realities (see Fisker et al, 2019). A non-teleological lens could therefore shed light on new opportunities to find hope for transformative politicisation in habitual practices.…”
Section: Putting Post-foundationalism To Work For Generating Hopementioning
confidence: 99%
“…Arguing with Beveridge and Koch (2019), what if we consider that everyday practices are part of such ever-present challenges to orders of politics? Postfoundationalism could possibly unlock its full potential, both theoretically and practically, if 'the political' could be imagined as a constant process that never ceases to materialise in urban realities (see Fisker et al, 2019). A non-teleological lens could therefore shed light on new opportunities to find hope for transformative politicisation in habitual practices.…”
Section: Putting Post-foundationalism To Work For Generating Hopementioning
confidence: 99%
“…Secondly, UDPs often require the intervention of the urban government (e.g., civic crowdfunding) or a third sector as in the case of Commonfare. Lastly, the output of UDPs enables a redistribution of local resources and common goods and services, resulting in an alternative production of space (Fisker, Chiappini, Pugalis, & Bruzzese, 2018).…”
Section: Instances Of Urban Digital Platforms: Civic Crowdfunding and Commonfare In Milan And Amsterdammentioning
confidence: 99%
“…Even acknowledging the existence of a vast spectrum of possibilities and criticalities (an overview on the concept of alternative is provided in Gritzas and Kavoulakos, 2015), the debate regards the dichotomy alternative -capitalism. However, the contemporary debate does not refer to capitalism as the only hegemony against which alternatives are produced (Fisker et al, 2018), and there is a refusal of any binary thinking to include a certain degree of pragmatism (Gibson-Graham and Miller, 2013; Phillips and Jeanes, 2018). The first implies that alternatives are produced in opposition to other contingent hegemonies, which pervade contemporary cities (such as patriarchy and racism), and thus, referring to Haraway's work (2003), alternative can be defined as any significant otherness that becomes politically significant.…”
Section: The Need For Alternatives In a Critical Contextmentioning
confidence: 99%
“…Yet the contemporary debate refutes the understanding of alternatives as mere opposition to capitalism (Amin et al, 2003;Gritzas and Kavoulakos, 2015;Jonas, 2010;Samers, 2005;Schreven et al, 2008), as in short, the main risk is to simplify and naively interpret alternatives as 'good', denying the possibility that alternatives might be as exploitative as capitalism, and not be transformative. The already mentioned refusal of binary oppositions (Fisker et al, 2018;Gibson-Graham and Miller, 2013;Phillips and Jeanes, 2018) results in the concept of alterity, a condition in which dynamic solutions, not fixed in time and space, are put in action to cope with reality (Jonas, 2013). Thus, if Aureli (2013b), according to Rogers' definitions (2014), represents architects' collectives as an 'alternative capitalism', the concept of alterity, in which the distinction alternative-capitalism, or, more generally, alternative-mainstream, collapses, suggests that the practice, the aims, and the radicality of architects' groups and collectives might be dynamic, not fixed, related to contingency and personal agendas, which Bader (in Kemper, 2018) describes as individual choices and necessities which drive practitioners.…”
Section: Architects' Collectives Defining An Alternative Movementmentioning
confidence: 99%