2015
DOI: 10.1017/s0010417515000080
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The Pulse in the Machine: Automating Tibetan Diagnostic Palpation in Postsocialist Russia

Abstract: This article analyzes efforts by Soviet and present-day scientists in Russia to “rationalize” and ultimately automate the diagnostic techniques of Tibetan medicine. It tracks the institutional and conceptual histories of designing a pulse diagnostic system, a project that began in the Soviet Union in the early 1980s. It has recently been re-enlivened in Buryatia, an ethnic minority region in Southeastern Siberia, in efforts to mobilize indigenous medical practices in response to local and national public healt… Show more

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Cited by 6 publications
(3 citation statements)
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“…Transformation (8) and Stability (12). The inclusion criteria were as follows: Healthy subjects, having a relation with the Institute Lama Tzong Khapa and/or living in the residential area close by, and willing to be enrolled for the entire duration of this study.…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…Transformation (8) and Stability (12). The inclusion criteria were as follows: Healthy subjects, having a relation with the Institute Lama Tzong Khapa and/or living in the residential area close by, and willing to be enrolled for the entire duration of this study.…”
Section: Methodsmentioning
confidence: 99%
“…In the last 20 years, there has been fast growing development of digital pulse wave analysis approaches developed primarily in Asia, China, Korea and Russia, where traditional pulse reading were strongly developed. A few works have been done using the specific technique of Tibetan Pulse Reading and among the first was the Institute of Physical Materials Science of the Siberian Branch of the Russian Academy of Sciences in Ulan Ude in Buryatia led by Prof. Vitaly Vasylevich in 1983 [8]. Nowadays digital pulse wave reading technologies are quickly evolving both in terms of miniaturization and accuracy.…”
Section: Introductionmentioning
confidence: 99%
“…In Russia, the boundaries between biomedicine and its therapeutic alternatives are inflected by a scientific and institutional history specific to a Soviet modernity (Raikhel ). Therefore, they do not straightforwardly map onto the politics of complementary and alternative medicine outlined above, and many techniques and principles associated with TM—e.g., acupuncture—are, in fact, incorporated into mainstream medical care (Chudakova ). In this sense, self‐care is not so much problematic because it is associated with TM but because it is attributed to a segment of the population that is already marginalized.…”
Section: Aging Wellness and Self‐care In Russiamentioning
confidence: 99%