Law and Society in East Asia 2017
DOI: 10.4324/9781315091976-16
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The Pursuit of the Perak Regalia: Islam, Law, and the Politics of Authority in the Colonial State

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Cited by 3 publications
(4 citation statements)
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“…Commoners did not remain passive in this process either. An emerging body of scholarship on the dynamics of colonialism has started to show that the widely accepted dichotomy between citizenship and subjecthood is simplistic and precludes serious analysis of the negotiations over rights and belonging (Cooper 2005; Hussin 2007; Hunter 2016a).…”
Section: Social Rootedness: Towards a Theory Of Ethnicity And Nationamentioning
confidence: 99%
“…Commoners did not remain passive in this process either. An emerging body of scholarship on the dynamics of colonialism has started to show that the widely accepted dichotomy between citizenship and subjecthood is simplistic and precludes serious analysis of the negotiations over rights and belonging (Cooper 2005; Hussin 2007; Hunter 2016a).…”
Section: Social Rootedness: Towards a Theory Of Ethnicity And Nationamentioning
confidence: 99%
“…Fears in wealthy countries about who does and who does not belong animate authoritarianism, evidenced by controversies in recent years over asylum seekers, which were preceded in many European states by controversies over immigration from former colonies. Brexit's appeal was in part the aspiration of marking who belongs and who does not, organized into orderly national categories, an impulse that in turn is continuous with the history of empire (Hussin, 2007;Massoud, 2013;Mishra, 2019), including policing members of the Commonwealth who came earlier. These lines have fed court cases.…”
Section: Courts Inclusion Belongingmentioning
confidence: 99%
“…These studies reflected a postwar elite consensus concerning the most important issues in the United States. That postwar consensus from scholars based in the United States did not consider the centrality of governing indigenous peoples (Hamilton, 2011;Richland, 2005) or colonialism (Hussin, 2007), including migration from the former colonies in postcolonial societies (Sterett, 1997).…”
Section: Courts Inclusion Belongingmentioning
confidence: 99%
“…Ironically, resistance to Article 3 came from those figures who were meant to be the guardians of Islam ‐‐ the Sultans, those local rulers who entered into agreements with the British to protect their power vis‐à‐vis their competitors (Hussin , ). At the time of the drafting of the independence constitution, the Sultans were concerned that a religion clause would impinge on their mandate as the religious leaders of their respective states, an arrangement that had been struck with the British decades earlier.…”
Section: A Brief Constitutional Ethnography Of Malaysia's “Religion Omentioning
confidence: 99%