“…This relatively egalitarian and pro-manumission attitude of Islamic religious texts has sometimes led apologists to claim that slavery in Islamicate history was mostly benign (see Toledano, 1998Toledano, , 2007 on these claims). Many scholars have now challenged this sanitized version of Islamicate slavery by focusing on the dislocation and violence of the slave trade across the Sahara (Lovejoy, 2012;Wright, 2007), the Red Sea (Perry, 2021;Power, 2012), and the Black Sea (Barker, 2019(Barker, , 2021Roşu, 2021). Kecia Ali also reminds us that a pro-manumission stance can actually extend slavery-if manumission is considered a commendable and pious act, then there must exist a constantly replenished supply of slaves to manumit (Ali, 2010).…”