The Refashioning of Catholicism, 1450–1700

Bireley, Robert

doi:10.1007/978-1-349-27548-9

Cited by 103 publications

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“… Such statements denying papal spiritual authority beyond Christendom were regarded as highly problematic, if not heretical, by papal supporters. Vitoria's lectures, which were followed by a public reading of portions of them, probably escaped being placed on the Index only by the untimely death of Sixtus V, who had censured Robert Bellarmine for what he regarded as similar overly broad restrictions on papal actions against temporal authorities See Scott , 84; Bireley , 81.…”

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confidence: 99%

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Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition

Endy¹

2018

Journal of Religious Ethics

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Contrary to the received understanding that Francisco de Vitoria and Francisco Suárez ruled out religious war by grounding just cause in natural law, they supported a robust view of papal authority for war when necessary for the defense of the church against heretics, schismatics, and pagans as well as for the spread of Christianity and Christendom throughout the world. They believed that religious wars were in accord with natural law as a means to its fulfillment in Christianity, as a justification for the defense of the church as the one true faith, and as a moral obligation to provide all of humanity with the opportunity to receive Christian truth and grace. The neo‐Thomists' vigorous support for religious war was in the mainstream of the Christian just war tradition from the time of the wars against pagans in the early middle ages through their own time. This finding and the continuation into the modern era of sanctified patriotism stemming from the mixing of church and state especially during war that began in early Middle Ages, along with the historic roots of the recently prominent presumption against war, argue for a more complex understanding of the normative Christian just war tradition than that found among supporters of the classic interpretation of that tradition.

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confidence: 99%

“… On the Erastian or state‐dominated churches rather than theocratic realities in Calvinist states, see Bouwsma , 66–67. On Catholic states, Bireley , 70–71. On the significant, but inconsistent, decline in the later Luther and Lutheranism of his “two kingdoms” doctrine secularizing the state, see Cranz , 174–78.…”

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confidence: 99%

Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition

Endy¹

2018

Journal of Religious Ethics

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“…The pope as sovereign of "every human creature," as imagined by Boniface VIII's Unam Sanctam, was clearly an impossibility. Even the more moderate Renaissance dream of the pope as padre commune was not to be ( [52], p. 65). There could not even be a Magna Italia, which seemed so tantalizingly close at the start of the century ( [53], p. 440).…”

Section: Fin-de-sièclementioning

confidence: 99%

Pressing Metal, Pressing Politics: Papal Annual Medals, 1605–1700

Averett

2016

Religions

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This article surveys images depicted on the reverses of papal annual medals in the seventeenth century, beginning in 1605 under Paul V (r. 1605-21) with the first confirmed annual medal, and ending in 1700 at the conclusion of the papacy of Innocent XII (r. 1691-1700), a reign that marked a distinct change in papal politics in advance of the eighteenth century. The article mines a wealth of numismatics images and places it within a narrative of seventeenth-century papal politics. In the ninety-six years under consideration, ten popes issued ninety-four annual medals (sede vacante produced generic annual medals in 1667 and 1691). Annual medals are a unique iteration of papal commemorative medals and they celebrate an important papal achievement from the preceding year. The production of annual medals was an exercise in identity creation, undertaken to advance the image of the pope as an aristocratic prince in three specific roles: as builder, warrior, and impresario. The timeliness of the medals makes them valuable sources to gauge the perceived success of the papacy on an annual basis and to chart the political course plotted by popes through the seventeenth century.

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“…2 Bongars hatte schon früh mit dem Sammeln von Büchern und Handschriften begonnen. ep., 62 kennen. 3 Auch nutzte er die beiden Konflikte in Straßburg, um seine Bibliothek zu erweitern.…”

Section: Entstehungunclassified

4. Zur Praxis der Gelehrsamkeit – Sammeln, Tauschen, Edieren von Büchern und das Verfassen eigener Schriften

Kohlndorfer-Fries¹

2009

Diplomatie Und Gelehrtenrepublik

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The Refashioning of Catholicism, 1450–1700

Cited by 103 publications

References 0 publications

Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition

Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition

Pressing Metal, Pressing Politics: Papal Annual Medals, 1605–1700

4. Zur Praxis der Gelehrsamkeit – Sammeln, Tauschen, Edieren von Büchern und das Verfassen eigener Schriften

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