The Register of the Qadi Court “Kiyahi Pĕqih Najmuddin” of the Sultanate of Banten, 1754-1756 CE.

Yakin, Ayang Utriza

doi:10.15408/sdi.v22i3.2354

Cited by 6 publications

(5 citation statements)

References 7 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…An approach of commodifying religion as a means to attract people to become involved and to contribute in the case of zakat agency creates a positive impact. Different from Miller's (2004) opinion that commodifying religion: "…starts to reduce religious beliefs, symbols, and values into free-oating signi ers to be consumed like anything else is not the case of zakat practice in Indonesia. As such, it takes them from their original contexts and throws them into a cultural market place where they can be embraced in a shallow fashion but not put into practice.…”

Section: Marketing Islammentioning

confidence: 89%

See 1 more Smart Citation

Marketing Islam Through Zakat Institutions in Indonesia

Jahar

2015

Stud. Islam.

View full text Add to dashboard Cite

is essay examines the transformation of charity administration operated by zakat agencies in Indonesia with special reference to Dompet Dhu'afa. is study offers an approach of marketing Islam in elaborating on zakat organizations that exercise community development through economic, social and humanitarian aid for disadvantaged people. e practice of zakat administration is basically designed to develop community-based programs among the poor and not struggle for Islamization or the politicization of Islam. Marketing zakat agencies does not attempt to commercialize religion; rather it is committed to the objective advancement about the effectiveness of religious teachings in Muslim communities. Marketing zakat to the public tries to demonstrate its role as the vanguard of social justice especially for the bene t of the destitute and needy. e proliferation of statesponsored zakat agencies (BAZNAS) vis-à-vis community-based zakat organization (LAZ) is not a case of state-initiated Islamization. It is rather an attempt at regulating public affairs, including zakat funds, within the state administration.

show abstract

Section: Marketing Islammentioning

confidence: 89%

“…As such, it takes them from their original contexts and throws them into a cultural market place where they can be embraced in a shallow fashion but not put into practice. (Hasan 2009, 242;Miller 2004).…”

Section: Marketing Islammentioning

confidence: 99%

Marketing Islam Through Zakat Institutions in Indonesia

Jahar

2015

Stud. Islam.

View full text Add to dashboard Cite

show abstract

“…Hal ini menunjukkan bahwa status memiliki peran yang penting di tengah masyarakat, sebagaimana dikemukakan oleh Yakin, karena bisa berujung pada perceraian. 42 Selain itu, pilihan untuk kawin lari tidak hanya disebabkan oleh keengganan orang tua karena status sosial, tetapi juga karena pilihan orientasi seksual yang berbeda dari orang kebanyakan 43 dan usia anak yang masih belia. 44 Jika diikuti makna kawin lari yang dilakukan jauh dari kediaman orang tua dan dengan wali perempuan yang juga tidak diketahui hubungannya dengan pihak perempuan atau bahkan pernikahan itu tidak dicatatkan, maka secara umum marlojong tidak termasuk pada jenis kawin lari seperti ini.…”

Section: Marlojong Dalam Sudut Pandang Hukum Islamunclassified

Marlojong sebelum Perkawinan: Kiat Adat Menghadapi Wali ‘Aḍal di Ranah Batahan, Pasaman Barat

Salma¹,

Syahril²

2019

Ahkam

View full text Add to dashboard Cite

This article aims to analyze and explore the tradition of marlojong before marriage in Ranah Batahan, West Pasaman. Marlojong is the act of a couple who is not approved by their parent (wali) for certain reasons by running to the house of the elder of custom (tetua adat) or a respected family. The elopement could reduce the dignity of women and their parents. So, it becomes a reason for the traditional elders to call them. The data was collected by observation and in-depth interviews with couples who did marlojong, parents of each couple, other nuclear families, traditional elders, KUA officials and local scholars. The data was analyzed by reduction, display and verification. The results showed that the meaning of marlojong was actually not only a couple who fled to the house of the traditional elders but also the efforts to overcome the guardian's reluctance (wali ‘aḍal) and reduce the parobanan (brideprice). Therefore, the causes of marlojong were overcoming the reluctant of parents and the high level of brideprice. On one side, the marlojong was seen as negative but on the other hand, it became a customary way to resolve the guardian’s reluctance (wali ‘aḍal) without having to go to a religious court.

show abstract

“…Information on this topic in Banten during the same period are even more scarce (see Bruinessen, 1995a: 168-172). Records of fatwa from the period are all but non-existent, while copies of premodern judicial decisions are very few: the three collections of cases recorded by the cadi of Banten (the Pakih Najmuddin), relating to the periods 1754-1756, 1774-1780 and 1809-1811, are very precious exceptions; the collection for the 1750s, thus contemporary with the Sainat al-Hukkam, has been transcribed, translated and commented upon by Ayang Utriza Yakin (2015Yakin ( , 2016.…”

Section: ("Maka Seyogianya Bahwa Diketahui Oleh Hakim Yang Taklid Itumentioning

confidence: 99%

Islamic Law in 17th Century Aceh

Chambert‐Loir¹

2017

archipel

View full text Add to dashboard Cite

1 The sharia in AcehThe implementation of Islamic law (sharia) in Indonesia is an issue that has raised numerous controversies since independence, as the decision had been taken not to inscribe Islam as the religion of the state as early as 1950. Aceh province, reputed to be particularly rigorous in terms of religion and which has shown strong separatist tendencies for a long time, raised that issue with a special virulence. The decision to authorize that province alone to enforce sharia is the fruit of recent unpredictable events. 2The presidential mandate of B.J. Habibie, which occurred unexpectedly (as a result of the fall of Soeharto's governement, in May 1998) and lasted only a year (1998)(1999), provoked reforms of disproportionate dimensions. These included the independence of Timor Leste, a regional decentralisation process and the decision to grant sharia to Aceh. At the same time, Aceh province, newly baptised Nanggroe Aceh Darussalam (henceforth, Aceh) was granted a status of special autonomy (as already enjoyed by Jakarta, Yogyakarta and Papua) which confered it a greater autonomy than enjoyed by the other provinces. The granting of sharia, in 1998, was not a response to any special pressure of the moment; it was conceived as a gesture to smooth the relationship between the central government and the province.

show abstract

The Register of the Qadi Court “Kiyahi Pĕqih Najmuddin” of the Sultanate of Banten, 1754-1756 CE.

Cited by 6 publications

References 7 publications

Marketing Islam Through Zakat Institutions in Indonesia

Marketing Islam Through Zakat Institutions in Indonesia

Marlojong sebelum Perkawinan: Kiat Adat Menghadapi Wali ‘Aḍal di Ranah Batahan, Pasaman Barat

Islamic Law in 17th Century Aceh

Contact Info

Product

Resources

About