1984
DOI: 10.1017/s0263718900007561
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The Reinterpretation of Latino-Punic Inscriptions from Roman Tripolitania

Abstract: Nine Latino-Punic inscriptions from Roman Tripolitania are discussed in detail, and their wider context discussed. Not only do they attest to the prevalence of the Punic language in Roman Tripolitania, but also provide interesting data about the Neo-Punic language. They also shed light on the history of the ancient Roman province of Tripolitania and the Roman military and civil organisation in the zone of the ‘limes’.

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Cited by 3 publications
(3 citation statements)
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“…In my previous interpretation (Elmayer 1984b, 149-150) I took BAL ARS as RB RS 'commander of the district' (Hoftijzer 1960, 271, n. 10). But this does not seem correct for several reasons: firstly it does not seem that Flavius Dasama and his son were military commanders or principes like the tribunes of Bir ed-Dreder (Elmayer 1984a;cf. IRT 886a, b, d, f, h).…”
Section: Discussionmentioning
confidence: 99%
“…In my previous interpretation (Elmayer 1984b, 149-150) I took BAL ARS as RB RS 'commander of the district' (Hoftijzer 1960, 271, n. 10). But this does not seem correct for several reasons: firstly it does not seem that Flavius Dasama and his son were military commanders or principes like the tribunes of Bir ed-Dreder (Elmayer 1984a;cf. IRT 886a, b, d, f, h).…”
Section: Discussionmentioning
confidence: 99%
“…ḄECVS: although the first letter seems closer in shape to a D, the reading becvs is attractive in light of the well-known personal name, born by at least two Numidian kings, usually rendered in Latin texts as Bocchus and in Phoenician script as bqs (Jongeling 2008, 325); cf. bvcv in a Latino-Punic building dedication from el-Khadra ( IRT 877 = LPE Breviglieri LP 1, l.7); and bycus , which may represent a personal name in a Latino-Punic religious dedication from Gasr el-Ureia ( IRT 892 = Elmayer 1984a, 100, l.3, cf. Kerr 2010, 198).…”
Section: New Latino-punic Inscription From Bani Walidmentioning
confidence: 99%
“…A handful of inscriptions suggest that a few individuals were given Roman (or Latin) citizenship (Brogan and Reynolds 1985;Reynolds 1985), but these are exceptional. Roman religion made little impact on the belief system of the pre-desert peoples, the predominant cult having been that of Libyan Ammon (Elmayer 1983;Mattingly 1995, 168). The most obvious Roman influence came in the form of imported terra sigillata, but beyond this the other cultural paraphernalia associated with a Roman lifestyle did not penetrate the pre-desert.…”
mentioning
confidence: 99%