2014
DOI: 10.1080/0972639x.2014.11886702
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The Relationship between Traditional Leaders and Rural Local Municipalities in South Africa: With Special Reference to Legislations Governing Local Government

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Cited by 4 publications
(10 citation statements)
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“…• The involvement of traditional leaders in the national assembly or in the process of provincial legislature through the national or provincial house of traditional leaders (Mashau et al 2014). • Ward councillors and traditional leaders must collaborate at the municipal level, particularly through participation in structures such as school governing bodies, Integrated Development Plan (IDP) Forums, ward committees, and other local participatory structures that will allow them to have an impact on decisions (Mashau et al 2014).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
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“…• The involvement of traditional leaders in the national assembly or in the process of provincial legislature through the national or provincial house of traditional leaders (Mashau et al 2014). • Ward councillors and traditional leaders must collaborate at the municipal level, particularly through participation in structures such as school governing bodies, Integrated Development Plan (IDP) Forums, ward committees, and other local participatory structures that will allow them to have an impact on decisions (Mashau et al 2014).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…The advent of democracy in South Africa in 1994 posed numerous challenges for the postapartheid government, fuelling conflict between traditional leaders and democratic government structures (Mawere et al 2022;Sithole & Mbele 2008). In some areas, power was and still is contested between local councils and traditional leaders (Mashau, Mutshaeni & Kone 2014). The power disparity between traditional leaders and councillors is a concern for the local government's developmental focus; even though service delivery is urgently needed by the people they serve, the municipality and traditional authorities are occasionally unable to agree.…”
Section: Introductionmentioning
confidence: 99%
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“…In addition, 40% of the traditional council members is democratically elected by the community members to join the 60% that is appointed by Inkosi. This structure is assigned developmental functions (Knoetze 2014:180; Mashau, Mutshaeni & Kone 2014:221). These members together with the other non-paid members of the hierarchy can be best utilised as ‘volunteers’ because they are already in existence and recognised in the community.…”
Section: Introductionmentioning
confidence: 99%