2012
DOI: 10.1350/ijps.2010.00.0.179
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The relevance of spirituality in policing: a dual analysis

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Cited by 5 publications
(9 citation statements)
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References 11 publications
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“…This builds on and extends earlier studies which suggest that new approaches to police leadership are required to address the demands of modern policing (Smith and Charles, 2010;Ichiho and Anderson, 2017).…”
Section: Discussionsupporting
confidence: 61%
See 1 more Smart Citation
“…This builds on and extends earlier studies which suggest that new approaches to police leadership are required to address the demands of modern policing (Smith and Charles, 2010;Ichiho and Anderson, 2017).…”
Section: Discussionsupporting
confidence: 61%
“…Researchers have argued that more ethical approaches to leadership in the police are associated with better outcomes for officers such as improved wellbeing (Caldwell and Anderson, 2017;Smith and Charles, 2010). This was reflected in the findings of this study.…”
Section: Discussionsupporting
confidence: 56%
“…All these challenges can take their toll on an officer: on their health, fitness and well-being and on their view of people and of the world (Bebbington, 2010a). Smith and Charles (2010) argue that if we take a look at the deeper issues related to the above challenges -the nature of policing and its struggle for good; not being recognised and valued as whole people; not being treated as a valuable part of a community; the reality of facing death and human destructiveness on a daily basis -we see that at a fundamental level, these challenges have a spiritual component to them. As identified by Smith and Malcolm (2010), and as reproduced in Figure 1, whilst this spiritual component is an important part to leadership and to policing, and vital for fitness and well being, it is an often unrecognised and unaddressed aspect of police work.…”
Section: Ensuring Leadership Fitnessmentioning
confidence: 99%
“…Within the police subculture, law enforcement and crime fighting is an important aspect (Paoline, 2003;Paoline and Terrill, 2005). The work is exacting and requires high levels of self-preparedness and commitment among its members (Feemster, 2009a(Feemster, , 2009b, and hence there is an acute need to combat trauma, stress and build resilience (Charles, 2009;Gilmartin, 2002;Smith and Charles, 2010). Globally, police officers essentially join the profession with an expectation that they will experience high-risk/challenging events through the course of their employment (e.g., Burke and Shakespeare-Finch, 2011;Haarr, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…To address this, the self-preparedness of police officers is critical, and globally recognised, and while there are several means, there are discussions on how spirituality and spiritual training can benefit police officers. Essentially, spirituality is seen as crucial for building resilience (Burke and Shakespeare-Finch, 2011; Hesketh et al, 2014; Smith and Charles, 2010) and for promoting a general sense of well-being and optimism (Charles et al, 2014; McDonald, 2015; Padhy et al, 2015) among police officers. While country-specific research on spirituality and police is an emerging area in the field of positive criminology (McFadyen and Prideaux, 2014), there is limited experimental and evidence-based research on what works universally, despite cultural differences.…”
Section: Introductionmentioning
confidence: 99%