1956
DOI: 10.7208/chicago/9780226149790.001.0001
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The Renaissance Philosophy of Man

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Cited by 11 publications
(14 citation statements)
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“…Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively [19,42]. In a company, the humanistic value of the top managers is a collective value, which flows out of human relationships and informs their life [43,44].…”
Section: Managerial Humanistic Attention and Csrmentioning
confidence: 99%
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“…Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively [19,42]. In a company, the humanistic value of the top managers is a collective value, which flows out of human relationships and informs their life [43,44].…”
Section: Managerial Humanistic Attention and Csrmentioning
confidence: 99%
“…They also introduce a new axis of psychological reflection on what is sustainable for individuals in the environments which consistent with humanistic value to some extent [17,18]. Humanistic value connotation with respect for humanity, develop the humanitarian, guarantee of human rights, social rights and other rights [19]. The above all offer contributions to promote effective and sustainable well-being for individuals and environments from a psychological research perspective [17][18][19].…”
Section: Introductionmentioning
confidence: 95%
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“…2 Cassirer, together with Paul Oskar Kristeller and John Herman Randall, Jr., translated and edited The Renaissance Phi-losophy of Man, which provides primary historical writings by leading thinkers of the time, including Petrarch. 3 These humanists, most of them professional men of letters, played a key role in the development and interpretation of Renaissance thought. Kristeller provides a comprehensive scholarly introduction to the philosophical, literary, theological, and scientific themes that flourished in the Renaissance in his Renaissance Thought and Its Sources.…”
mentioning
confidence: 99%
“…Esta crítica é incontornável para se restaurar a unidade entre filosofia e retórica como unidade preliminar que possibilita por sua vez a correta compreensão dos recursos intelectuais empregados pelo esforço erasmiano em prol da unidade da verdade. No Capítulo II se buscará a reconstituição da urgência do problema da unidade da verdade na Renascença com apoio das lições de Kristeller, Richard H. Popkin 45 , Sérgio Cardoso 46 , Carlo Colombero 47 e Ernest Cassirer 48 , para a leitura de trechos pontuais da obra de Agostinho, Lutero e Montaigne em comparação com o tratamento que a obra de Erasmo dá a esta questão; já para a aproximação desta particular colaboração erasmiana para com a história do pensamento, serão considerados os trabalhos de especialistas tais como Luca D'Ascia 49 , Jean-Claude Margolin 50 , Paul Jacopin e Jacqueline Lagrée 51 e Francisco Rico 52 . No Capítulo III Lucièn Febvre 53 , Erwin Panofsky 54 e Maria das Graças de Souza 55 serão importantes para o estudo de noções vinculadas de liberdade e historia em Erasmo e aqueles especialistas passarão a auxiliar também na apresentação, contextualização e exploração interpretativa direta do Antibarbarorum Liber como resposta erasmiana à crescente crise da unidade da verdade que acaba por eclodir, no entanto, com a Reforma.…”
Section: Introductionunclassified