2017
DOI: 10.1080/0046760x.2017.1384855
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The representation of colonial discourse in Indonesian secondary education history textbooks during and after the New Order (1975–2013)

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Cited by 15 publications
(16 citation statements)
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“…us it was the toughest challenge for Indonesian new government and its people (Finklestein;: Su-ratminto, 2013. e long way of colonization has brought sceptical feelings towards Europeans, whether psychological and philosophical (Purwanta, 2017). It was a long history regarding how Dutch performed its education system towards Indonesian society.…”
Section: Overview Of Education Practice In Dutch East Indiesmentioning
confidence: 99%
“…us it was the toughest challenge for Indonesian new government and its people (Finklestein;: Su-ratminto, 2013. e long way of colonization has brought sceptical feelings towards Europeans, whether psychological and philosophical (Purwanta, 2017). It was a long history regarding how Dutch performed its education system towards Indonesian society.…”
Section: Overview Of Education Practice In Dutch East Indiesmentioning
confidence: 99%
“…For example, Purwanto (2006) stated that Indonesian historiography failed to embody an Indonesian-centric narrative. From this perspective, the history compiled is still colonial-centric, like the Dutch colonial era (Purwanta, 2018). On the other hand, Hardinanto (2017) showed that the textbook narrative contains a fatal factual error regarding the history of Pancasila creation; hence, teachers can explain that historical truth is interpretive.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The notion behind this decision is that history education is considered to be able to relieve society from the Eurocentric, pro-colonialism learning mindset of the feudalistic culture brought by the Dutch Colonial Government. Historians assess western culture as an ideal model of sociocultural life and construct Indonesian history as a process of westernization using Dutch colonialism as a determining factor and Indonesians are narrated as passive objects (Purwanta, 2018).in the postindependence, Sirozi (2004, p. 123) discusses the historical roots of secular-religious debates and tensions and their relationship to the formation of the Indonesian National Education System within the context of the history of Dutch colonization and nationalist struggles for national identity.…”
Section: Introductionmentioning
confidence: 99%