The rhetorics of finding a new identity in a multi-religious and multi-ethnic society: The case of the book of Chronicles

Abstract

Scholars generally agree that the Books of Chronicles are the products of certain Israelite (Levitical) groups in the Persian province of Jehud who struggled with the dissonance between their older historical and theological traditions on the one hand, and their present reality on the other hand. Within the totally different conditions under Persian rule (a multi-religious and multi-ethnic society) they had to find a new identity. The primary focus of this article is to examine the rhetorics of the intense struggle for a new identity presented to the reader in the Books of Chronicles. It is argued that this new identity represented a shift from a historically-defined identity that lasted from the monarchical period to the early post-exilic phase, to a cultic identity during the Persian era. The article also endeavours to relate the identity forming discourse of these biblical books to the present processes in post-apartheid South African society. The question is asked whether a similar shift can be observed in this modern situation.

1 and 2 Chronicles as a discourse of power

“…The extent to which Chronicles succeeded as a discourse of power cannot be answered with absolute certainty because 15.See the contributions of Jonker (2003Jonker ( , 2009Jonker ( , 2010Jonker ( , 2011 concerning the identityfinding and/or negotiation of Israel after exile and in Chronicles.…”

“…For the sake of not deviating too much from the original article but also to be more up to date, the author decided not to add unnecessary additional information to the text, but rather to refer where applicable to current sources that are relevant for the arguments. Readings that were published after the research for the original article and which are very relevant and important concerning Chronicles studies are, inter alia: Jonker (2003Jonker ( , 2007aJonker ( , 2007bJonker ( , 2007cJonker ( , 2008Jonker ( , 2009Jonker ( , 2010Jonker ( , 2011Jonker ( , 2012Jonker ( , 2013Jonker ( , 2016, Klein (2001Klein ( , 2006Klein ( , 2012, Knoppers (2003aKnoppers ( , 2003bKnoppers ( , 2004aKnoppers ( , 2004bKnoppers ( , 2021 and Knoppers and MacConville (2000). This article might also correlate marginally with some material from the following publications: Geyser-Fouché, A., 2016, 'Exclusive language: The tool to empower and create identity', Verbum et Ecclesia, 37(1), https://doi.org/10.4102/ ve.v37i1.1495; Geyser-Fouché, A., in press, 'Portraits of Moses in 1 and 2 Chronicles', in D.J.…”