2019
DOI: 10.1080/10357718.2019.1693495
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The rise of transactionalism in international relations: evidence from Turkey’s relations with the European Union

Abstract: This paper's main objective is to explain the concept of transactionalist foreign policy in detail and to demonstrate how it applies to a real-world case in Turkish foreign policy towards the EU under the AKP rule. We define transactionalism as a foreign policy approach that favours bilateral to multilateral relations, focuses on short-term wins rather than longer-term strategic foresight, adheres to a zero-sum worldview where all gains are relative and reciprocity is absent, rejects value-based policymaking, … Show more

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Cited by 28 publications
(15 citation statements)
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“…The literature has shown how like other contexts where populists made use of religion (Yilmaz and Morieson 2021;Yilmaz et al 2021b;Yilmaz et al 2021c), the Erdoganist AKP (Yilmaz and Bashirov 2018), fused its populism and Islam (Yilmaz 2018;Yilmaz 2021a;Yilmaz 2021b;Yilmaz 2021c). Diyanet's Islamism and Islamist populism emerged and intensified in parallel with the AKP's increasing anti-Western 'civilisationist' (Brubaker 2017) rhetoric (Bashirov and Yılmaz 2020) and Islamist populism (Akalin 2016;Öztürk 2016;Öztürk and Sözeri 2018;Yucel 2019;Ongur 2020). This paper contributes to this literature on the Diyanet by showing how it also followed in the footprints of the AKP by constructing and/or disseminating Islamist victimhood narrative.…”
Section: Introductionmentioning
confidence: 84%
“…The literature has shown how like other contexts where populists made use of religion (Yilmaz and Morieson 2021;Yilmaz et al 2021b;Yilmaz et al 2021c), the Erdoganist AKP (Yilmaz and Bashirov 2018), fused its populism and Islam (Yilmaz 2018;Yilmaz 2021a;Yilmaz 2021b;Yilmaz 2021c). Diyanet's Islamism and Islamist populism emerged and intensified in parallel with the AKP's increasing anti-Western 'civilisationist' (Brubaker 2017) rhetoric (Bashirov and Yılmaz 2020) and Islamist populism (Akalin 2016;Öztürk 2016;Öztürk and Sözeri 2018;Yucel 2019;Ongur 2020). This paper contributes to this literature on the Diyanet by showing how it also followed in the footprints of the AKP by constructing and/or disseminating Islamist victimhood narrative.…”
Section: Introductionmentioning
confidence: 84%
“…Having overcome the Gezi protestors, the AKP no longer needed the support of the EU, whose pressure for democratization, anticorruption legislation, and transparency the party rejected. Transactionalist relations with the EU would be enough for the AKP (see in detail Bashirov and Yılmaz 2020). Therefore, from 2013, the party was free to indulge in victimhood narratives pitting the West against Turkey and, more broadly, Muslims worldwide.…”
Section: Rise Of Erdoganist Islamist Populismmentioning
confidence: 99%
“…While the traditional "elites" are the Kemalists, there are also "the others" such as the liberals, leftists, Kurds, Alevis, Gulenists and other critical voices (Yilmaz et al 2020;Yilmaz 2021). AKP, thus, goes beyond simple nationalism or right-wing populism; it combines various layers to create the idea of a greater Muslim civilisation which is not only in competition with the Western civilisation (Bashirov and Yilmaz 2020), but also under existential threat. Turkey is the protagonist of this narrative with its allies and well-defined antagonists.…”
Section: Conceptual Frameworkmentioning
confidence: 99%