“…Consequently, many (military) cemeteries, charnel houses and other 'sacred' sites stand as evidence to the numerousness of victims and their national heterogeneity, as well as to contemporary attitudes towards the victims of war, which has changed over time. Many sites have become attractive to (international) visitors (dark tourism), although this issue has been politicized and consequently, sharply divides societies in post-Yugoslav countries (Kennell et al, 2018;Naef, 2019;Šuligoj & Kennell, 2021). Research into the dark tourism in post-conflict Bosnia-Herzegovina (Causevic & Lynch, 2013;Wise & Mulec, 2014) and Croatia (Baillie, 2013;Goulding & Domic, 2010;Šuligoj, 2016 dominate, while Serbian commemorative practices and related dark tourism tend to be overlooked by the domestic and international scholars.…”