2017
DOI: 10.1108/jima-01-2015-0004
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The role of religious norms, trust, importance of attributes and information sources in the relationship between religiosity and selection of the Islamic bank

Abstract: Purpose This paper aims to examine the assumption used in previous studies that all Muslims adopt and believe the same law on the prohibition of bank interest and to investigate the indirect effect of religiosity on customers’ decision for using Islamic banking services. Design/methodology/approach This study uses an exploratory approach and the natural experimental design with seemingly causal models. A total of 363 questionnaires were distributed to three groups of bank customers, i.e. Islamic banks custom… Show more

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Cited by 122 publications
(195 citation statements)
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References 77 publications
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“…Moving on to the Islamic finance literature related to Muslim majority countries, the scholars are unanimous on the need for more studies in this area because there is a dearth of infrastructure and technical knowhow for managing Islamic finance worldwide, including Muslim majority countries (see Chaudhury and Bhatti 2017;. Scholars have recommended that the managers and practitioners must develop the market segment of Islamic banking more aggressively because, despite the popularity of Islamic finance in Muslim countries, the adoption rate is somewhat lower (Usman et al 2017). The findings from our present review also support these conclusions.…”
Section: Research Questions Related To Other Issuesmentioning
confidence: 99%
See 1 more Smart Citation
“…Moving on to the Islamic finance literature related to Muslim majority countries, the scholars are unanimous on the need for more studies in this area because there is a dearth of infrastructure and technical knowhow for managing Islamic finance worldwide, including Muslim majority countries (see Chaudhury and Bhatti 2017;. Scholars have recommended that the managers and practitioners must develop the market segment of Islamic banking more aggressively because, despite the popularity of Islamic finance in Muslim countries, the adoption rate is somewhat lower (Usman et al 2017). The findings from our present review also support these conclusions.…”
Section: Research Questions Related To Other Issuesmentioning
confidence: 99%
“…Cont.The second wave of research suggests that several non-Arab Muslim majority countries have successfully adopted the Islamic banking system including, Indonesia(Usman et al 2017), Malaysia(Mahdzan et al 2017;Amin 2013;Haron et al 1994), Iran(Estiri et al 2011;Shokuhi and Chashmi 2019;Ezzati 2019), Turkey(Korkut and Özgür 2017), Bangladesh…”
mentioning
confidence: 99%
“…The sustainability of habitus is manifested from the unreflective nature of these social norms and the complicity of the participating actors (Ignatow, 2009;Alcaniz et al, 2010;Papista and Krystallis, 2013;Saatcioglu and Ozanne, 2013). In this light Islamic habitus would drive market actors to actively seek out financing means that are seen to fulfil their conscious morality and religiosity (Usman et al, 2017;Elseidi, 2018;Suhartanto et al, 2019). This is relatively explicit within Islam and It is possible to reconcile this with the economic literature on the rationality of religion and religious utility in the form of salvation (Azzi and Ehrenberg, 1975).…”
Section: Rationality and Religionmentioning
confidence: 99%
“…Religiosity of a person, which is usually seen from his pious and spirit in religion [36], must be realized by practicing religious teachings as well [37]. Salleh [36] mentions that religiosity can be measured by: (1) the degree of belief, (2) knowledge of the teachings; (3) worship and deeds in daily lives; and (4) spiritual experience.…”
Section: Religiosity Dimensionsmentioning
confidence: 99%