Sacred Species and Sites 2012
DOI: 10.1017/cbo9781139030717.021
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The role of taboos and traditional beliefs in aquatic conservation in Madagascar

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Cited by 5 publications
(4 citation statements)
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“…Elsewhere in Ghana, external, conservation-motivated support for traditional taboos against harming monkeys (Colobus vellerosus and Cercopithecus mona lowei) has allowed Christian converts to re-embrace traditional values without a conflict of conscience and has led to an increase in the percentage of locals who openly identify themselves as traditionalists (Sammy 2010). Conservation attention to culturally significant sites and species elsewhere might likewise help mitigate the dilution of local TEK resulting from emigration, immigration, economic need, modern education, and conflict with other faiths (Andriamarovololona 2012).…”
Section: Discussionmentioning
confidence: 99%
“…Elsewhere in Ghana, external, conservation-motivated support for traditional taboos against harming monkeys (Colobus vellerosus and Cercopithecus mona lowei) has allowed Christian converts to re-embrace traditional values without a conflict of conscience and has led to an increase in the percentage of locals who openly identify themselves as traditionalists (Sammy 2010). Conservation attention to culturally significant sites and species elsewhere might likewise help mitigate the dilution of local TEK resulting from emigration, immigration, economic need, modern education, and conflict with other faiths (Andriamarovololona 2012).…”
Section: Discussionmentioning
confidence: 99%
“…One of the consequences of this process, inter alia, results in the fact that the regulations in MPAs have to work with or compete with the informal institutions. In Madagascar, for example, informal institutions (e.g., fady) can impose a fishing prohibition on certain days or in certain secret areas (Cinner et al 2009;Andriamarovololona and Jones 2012). After an MPA is introduced and tourists are visiting the area, such a double stream of institutions (formal and informal) can leave local sea-users feeling conflicted.…”
Section: Structural Issuesmentioning
confidence: 99%
“…However, Agnalavelo is still threatened by fires, illegal logging for house construction and hunting. Forests that are considered sacred may be better protected and less disturbed (Jones et al 2008, Andriamarovololona and Jones 2012, Uyeda et al 2014. The reinforcement of traditional authorities' power and integration of local rules in forest management would be among strategies to be considered within the Agnalavelo conservation plan.…”
Section: Résumémentioning
confidence: 99%