2005
DOI: 10.1515/ijpt.2005.007
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The Role of the Bible in Religious Education Reconsidered: Risks and Challenges in Teaching the Bible

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Cited by 11 publications
(9 citation statements)
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“…The educational potential and pedagogic characteristics of biblical texts have been widely reflected on in the literature. Two good illustrations in this regard are the studies of Shkedi (1997) and Pollefeyt and Bieringer (2005). Shkedi (1997) conducted in‐depth interviews with teachers of the Bible in elementary, middle, and high schools in Israel and in Jewish schools outside Israel.…”
Section: Use Of the Bible In Protestant Christian Secondary Schools: ...mentioning
confidence: 98%
“…The educational potential and pedagogic characteristics of biblical texts have been widely reflected on in the literature. Two good illustrations in this regard are the studies of Shkedi (1997) and Pollefeyt and Bieringer (2005). Shkedi (1997) conducted in‐depth interviews with teachers of the Bible in elementary, middle, and high schools in Israel and in Jewish schools outside Israel.…”
Section: Use Of the Bible In Protestant Christian Secondary Schools: ...mentioning
confidence: 98%
“…Carswell (2018a), through an examination of Religious Education curriculum documents in Australia, England and Wales, highlights the problems with the two most common ways in which scripture is chosen in curriculum design, that is, as experimental or doctrinal and taught through themes (Carswell 2018a, p. 290). This approach is seen as 'highly problematic' as it predetermines understandings and an interpretation through one lens (Carswell 2018a, b;Pollefeyt and Bieringer 2010). Pollefeyt and Bieringer (2010) further suggest it is like creating the biblical text as a 'ventriloquist of a priori fixed views' (Pollefeyt and Bieringer 2010, p. 389).…”
Section: The Multiplicity Of Catholic Voicesmentioning
confidence: 99%
“…This approach is seen as 'highly problematic' as it predetermines understandings and an interpretation through one lens (Carswell 2018a, b;Pollefeyt and Bieringer 2010). Pollefeyt and Bieringer (2010) further suggest it is like creating the biblical text as a 'ventriloquist of a priori fixed views' (Pollefeyt and Bieringer 2010, p. 389). Heeding these warnings is essential in adopting a hermeneutical approach to Religious Education.…”
Section: The Multiplicity Of Catholic Voicesmentioning
confidence: 99%
“…For example, sacred narratives include material which supports liberal educational valuesbut also material that contradicts them. From the perspective of modern readers, the Bible, for example, seems to support patriarchy, anti-Judaism, slavery, violence and intolerance if the readers fail to go beyond the text and have a critical dialogue with it (Pollefeyt and Bieringer 2005). Thus, RE teachers have to negotiate between the aims of the curriculum and religious traditions' selfunderstanding of the position of the texts and, as Copley (2007) points out, teachers as narrators hold the power, since they are the ones who represent the narrative in certain light and with certain interpretation.…”
Section: Pedagogical Use Of Religious Narrativesmentioning
confidence: 99%