“…49 Building on this work and responding specifically to provocations to attend to the role of the more than human within relations of care, 50 we seek to extend understanding of who (and what) can participate in care relations. 51 Through attunement to nonhuman actants within networks of water infrastructure, we build on existing work by exploring how and under what conditions nonhumans become implicated in care relations and the ways in which human participants work with these in order to effect care.…”
This article extends understanding of the underground city and the workings of the urban backstage through a critical analysis of water infrastructure maintenance and repair. It is based on analysis of ethnographic work undertaken with water maintenance operatives on-site at 11 water infrastructure repair jobs between 2015 and 2016 in Bristol, England. In this article, we argue that water infrastructure maintenance and repair constitutes an important but largely unrecognised form of care work. We extend existing conceptual work by arguing that nonhumans can be vital participants within practices of care.
“…49 Building on this work and responding specifically to provocations to attend to the role of the more than human within relations of care, 50 we seek to extend understanding of who (and what) can participate in care relations. 51 Through attunement to nonhuman actants within networks of water infrastructure, we build on existing work by exploring how and under what conditions nonhumans become implicated in care relations and the ways in which human participants work with these in order to effect care.…”
This article extends understanding of the underground city and the workings of the urban backstage through a critical analysis of water infrastructure maintenance and repair. It is based on analysis of ethnographic work undertaken with water maintenance operatives on-site at 11 water infrastructure repair jobs between 2015 and 2016 in Bristol, England. In this article, we argue that water infrastructure maintenance and repair constitutes an important but largely unrecognised form of care work. We extend existing conceptual work by arguing that nonhumans can be vital participants within practices of care.
“…The growth in research on second-hand cultures stems from a call to engage critically with everyday consumption -to see the extraordinary in the mundane -and subsequent adoption of both practice theory and ethnographic methods. Where consumption research traditionally focused on the value of material goods, economically and symbolically, it now pays closer attention to what consumption can tell us about social and cultural relations (Hurdley, 2013;Waight and Boyer, 2018) on the premise that consumption is not a practice enacted in a vacuum, but rather a moment of almost every other practice (Warde, 2005).…”
Section: The Circulation Of Goods Through Second-hand Economiesmentioning
In Western contexts, ‘hand-me-down’ and sharing economies of children’s clothes, toys and equipment remain one of the most normalised cultures of second-hand consumption. This article explores the strategies used by mothers to realise the most economic value from these economies in current austere times with the increased possibilities offered by the democratisation of informal buying and selling spaces. Drawing on an ethnographic study of mothers participating in nearly new sales in the United Kingdom, the article outlines the myriad moralities influencing mothers’ everyday consumption, use and disposal of children’s goods. It argues that providing material goods for children is a thrifty skill with mothers thinking past point-of-purchase to the resale potential of second-hand items. This strategy of trading used children’s goods as a practice to circulate resources in the family and keep up with the commodification of childhood.
“…It also builds on the growing body of scholarship on the spatial, affective and material practices involved in the formation of parental and maternal identities (Aitken 2000;Boyer Dowling 2000;Holloway 1998;Luzia 2010;Madge and O'Connor 2005;Pain et al 2001;Rose 2004), and the concept of breastfeeding as an assemblage composed of human and non-human components (Newell 2013). It also extends work on how parenting practice is shaped in and through engagements with the non-human, such as second-hand baby things (Waight 2014;Waight and Boyer 2018), 'family' cars (Waitt and Harada 2016); and prams and built form (Boyer and Spinney 2016).…”
Section: Secondary Literature and Conceptual Backgroundmentioning
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