The roots of terrorism in Indonesia: from Darul Islam to Jema'ah Islamiyah

Budd, Christopher

doi:10.1080/18335330.2014.940823

Cited by 3 publications

(5 citation statements)

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“…The Islamic State of Indonesia (Negara Islam Indonesia) was proclaimed on 7 August 1949 in West Java, and a series of rebellions occurred in South Sulawesi and Aceh (van Dijk, 1981). The DI insurgency was defeated by the state in 1962, but clashes between activists and the Indonesian state occurred with the revival of DI throughout the 1970s and 1980s (Solahudin, 2013;Temby, 2010). While not a terrorist organisation per se, the aims of the movement in establishing an Islamic state and the networks built provided an important platform for the emergence of contemporary terrorist movements.…”

Section: Background To Indonesian Terrorismmentioning

confidence: 99%

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Indonesian Women and Terrorism: An Analysis of Historical and Contemporary Trends

Macfarlane

2024

PaG

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From 2016 to 2021, women attempted to or perpetrated suicide attacks in Indonesia. These attacks were committed by them as individuals or in family units, who were affiliated to the Islamic State. These incidents marked the first occurrence of suicide attacks carried out by women in Indonesia. Current scholarship and policy analysis of female terrorism attributed to the Islamic State or proxy groups is still catching up with the implications of trends emerging from women’s actions as suicide attackers in Indonesia and worldwide. Primarily, scholarly and policy analyses of female terrorism focus on the individual woman engaged in violence, whereas women who support terrorist groups—as ideologues, wives, and online activists—are given a secondary analytical focus. This creates conceptual limitations in understanding women’s pathways to violence, which can encompass violent and supportive roles within the social world in which they operate. Using Indonesia as a case study, this article advances a framework to account for the mobilisation of different identities to commit violence across personal and political linkages. In examining historical and current developments in Indonesia, this article illustrates that women as supporters or actors of violence, while largely conforming to traditional gender ideology and roles, are driven by both personal and political considerations. <br /><p> </p>

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Section: Background To Indonesian Terrorismmentioning

confidence: 99%

“…DI's jihadi ideology shared common features with Salafi jihadism (which would not arrive in Indonesia until many years after DI). DI's ideology included designating a government apostate for not implementing Islamic law, and enforcing Sharia law by force, if necessary (Solahudin, 2013).…”

Section: Background To Indonesian Terrorismmentioning

confidence: 99%

Indonesian Women and Terrorism: An Analysis of Historical and Contemporary Trends

Macfarlane

2024

PaG

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“…There is a sizable academic literature on Indonesia's violence and Islamist radicalism (see, e.g. Bertrand, 2004;Hasan, 2006;Harsono, 2019;Sidel, 2006;Solahudin, 2013;Van Klinken, 2007;Wilson, 2008). Yet, scholarly literature on peacebuilding and conflict transformation in the country is extremely limited.…”

Section: Beyond Liberal Peace: Literature Review and Framework For Pe...mentioning

confidence: 99%

“…Indeed, since Suharto's collapse, Indonesia has witnessed the rise (or re-emergence) of a variety of religious violence, many of which were committed by radical Islamists, terrorists, jihadists, and Muslim hardliners 4 (see e.g. Hwang, 2018;Harsono, 2019;Hasan, 2006;Karnavian, 2014;Schulze, 2018;Solahudin, 2013). Some Christian groups were also engaged in the violence, especially during the Muslim-Christian conflict in the provinces of Maluku, North Maluku and Central Sulawesi, which took place between 1999 and 2005, and re-emerged in the following years (see e.g.…”

Section: Religious Violence and Islamist Radicalismmentioning

confidence: 99%

Beyond Liberal Peace: Religious Violence and Tactical Peacebuilding in Indonesia

Al Qurtuby

2023

Journal of Asian Security and International Affairs

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Since the downfall of Suharto’s authoritarian government in 1998, Indonesia has witnessed a variety of violent conflicts, intergroup tensions and Islamist radicalism, which in turn pose threats to the country’s security, safety and peace. This article examines various forms of religious violence, particularly Islamist violence, and ways of overcoming them tactically or strategically in post-Suharto Indonesia. This article underscores the need to go beyond the liberal peace framework, underlines the significance of the implementation of tactical peacebuilding and highlights the central roles of domestic religious actors in the peace and reconciliation processes. This article suggests that tactical peacebuilding requires multiple approaches that utilise various sources, including religion and culture, and needs a strategic collaboration among manifold actors—religious and secular, state and society, domestic and foreign. The Indonesian case shows that religion is not only a source of conflict, violence and ‘violence-building’ but also a useful resource for reconciliation, conflict resolution and peacebuilding.

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“…Tantangan yang dihadapi Indonesia dalam mengatasi radikalisme dan terorisme tidak hanya terkait dengan penangkapan dan penindakan terhadap pelaku, tetapi juga dalam mengatasi akar masalah yang lebih dalam. Sebagaimana dijelaskan oleh Solahudin (2013), seorang ahli terorisme dan penulis buku "The Roots of Terrorism in Indonesia", radikalisme di Indonesia tidak hanya berasal dari faktor eksternal, tetapi juga dipengaruhi oleh dinamika internal yang melibatkan sejarah, politik, dan perubahan sosial di dalam negeri.…”

Section: Pendahuluanunclassified

Model Kepemimpinan Strategis Dalam Menghadapi Radikalisme Dan Terorisme

Putra,

Rulloh

2023

MJPM

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Penelitian ini menyelidiki dampak signifikan dari model kepemimpinan strategis dalam menghadapi radikalisme dan terorisme, dua tantangan global yang telah mengubah dinamika keamanan dan stabilitas dunia. Penelitian ini bertujuan untuk mengkaji peran model kepemimpinan strategis dalam menanggulangi radikalisme dan terorisme. Melalui pendekatan kualitatif dan deskriptif, penelitian ini mengidentifikasi dan menganalisis empat model kepemimpinan utama: kepemimpinan transformasional, situasional, partisipatif, dan berbasis kecerdasan emosional. Penelitian ini menemukan bahwa tidak ada satu model kepemimpinan yang superior dalam semua situasi. Sebaliknya, pemimpin yang efektif dalam menanggulangi radikalisme dan terorisme adalah mereka yang mampu mengintegrasikan aspek dari setiap model ini sesuai dengan kebutuhan situasional dan konteks sosial. Pendekatan kepemimpinan yang holistik dan adaptif diperlukan untuk mengembangkan strategi yang efektif dalam menghadapi tantangan yang kompleks dan dinamis dari radikalisme dan terorisme. Studi ini memberikan wawasan penting tentang pentingnya pendekatan kepemimpinan yang beragam dalam menghadapi isu-isu keamanan global yang kritis ini.

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The roots of terrorism in Indonesia: from Darul Islam to Jema'ah Islamiyah

Cited by 3 publications

References 0 publications

Indonesian Women and Terrorism: An Analysis of Historical and Contemporary Trends

Indonesian Women and Terrorism: An Analysis of Historical and Contemporary Trends

Beyond Liberal Peace: Religious Violence and Tactical Peacebuilding in Indonesia

Model Kepemimpinan Strategis Dalam Menghadapi Radikalisme Dan Terorisme

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