An analysis of popularity and respectability of the exegetical sub-genre asbÄb al-nuzÅ«l (occasions of revelation) in the Qur’an is usually regarded to be considered under the category of Qur’anic sciences, which is an intersection between exegesis and narration. With the tool of asbÄb al-nuzÅ«l, the exegetes obtain a structural rule that lets them supervise the verse. Furthermore, because of the problems attended upon taking a strictly historical view of asbÄb al-nuzÅ«l, Muslim scholars sometimes interpret an asbÄb al-nuzÅ«l to mean not an actual historical event, but any situation to which given Qur’anic verses might have application. Therefore, the aim of this study is to hunt a detailed inspection of rule of interpretation, which is related to asbÄb al-nuzÅ«l applied by M. Quraish Shihab (b. 1944), who was a prolific Indonesian exegete and his published works continue to exert a strong influence. Therefore, to arise a reasonably effortless question: what are the rules contracted to fulfil? When one knows about the asbÄb al-nuzÅ«l, it is still to be decided whether the revelation has a specific implication for the particular occasion it was connected with, or whether it is of a general implication and needs to be applied by Muslims at all times. In this vein, by applying a document with an analytical approach, this article found two rules that were related to asbÄb al-nuzÅ«l used by Shihab in order to ensure that the resulting exegesis was in accordance with the requirements of Islamic law. Both of these rules emphasise that the most authentic and preferable rule according to majority of the scholars, which is the rulling should be derived based on the generality of the text and not on the particularity of the reason.