Cara DelayThis article explores the material culture of abortion in Ireland, North and South, from 1922 to 1949. Focusing on spaces and things, it demonstrates the continuing importance of Irish women's domestic health care traditions and networks even during decades of enormous political, economic, and cultural change. By using ordinary household items in their abortion attempts, Irish women made their homes sites of medical care and ensured that women's roles as health care givers persisted. These women's determination to manage their reproductive health care mirrors the efforts of other European women in similar circumstances, suggesting that Irish sexual and reproductive health history should be placed in a broader comparative context. D uring a 1935 County Antrim criminal trial, the court asked a woman accused of giving an illegal abortion to explain the presence of certain items in her home. The woman responded, "The small bottle contains quinine powder, which is used for washing out and kills the seed. The two bottles of tablets I use for preventing colds after the wash out . . . Condy's Crystals I use for washing my hands . . . The cotton wool is for bathing with, and the rubber sheet is for keeping the bed clean." 1 Tablets, disinfectant, and cotton wool-here we find concrete evidence for the material culture of domestic abortion in early twentieth-century Ireland. Many abortions, as this account reminds us, took place not in the "backstreet" but in ordinary women's homes. These words also reveal that some Irish women, by using common household items-basins, soap, bottles, and rubber sheets-attempted to manage their own reproductive health care within the domestic sphere and with whatever they were able to access.This article investigates the spaces, networks, and material culture of illegal abortion and women's domestic health care in Ireland, North and South, from 1922 to 1949. 2 Moving from rural to urban areas across different parts of the island with additional references to mainland Britain, it highlights the experiences of both married and single women, primarily of the urban working classes or from poorer rural areas. Demonstrating continuities in women's reproductive health care, this research provides evidence for the ordinariness of abortion, which, for many, was woven into the fabric of everyday life. 3 When they attempted abortion in their