2003
DOI: 10.1353/pew.2003.0032
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The Seductiveness of Certainty: The Destruction of Islam's Intellectual Legacy by the Fundamentalists

Abstract: This essay highlights how contemporary Muslim fundamentalists reduce Islam's rich and complex intellectual legacy to a set of authoritarian rules. The three branches of classical Islamic educationÑtheology, jurisprudence, and ethicsÑare particularly targeted. The reductionist pattern applied to these areas is designed to eliminate both the scholarly space of inquiry and the room for individual reflection traditionally granted to its followers by Islamic religion. The essay ends with an analysis of the language… Show more

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Cited by 9 publications
(3 citation statements)
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“…Although many use the term Islamic fundamentalism interchangeably with Islamism, they are distinct, as Islamism denotes Islamic fundamentalism with a political agenda. 11 Thus, an Islamist is an Islamic fundamentalist, but not necessarily vice versa. However, others, such as Butko 12 use the term Islamic fundamentalism deliberately to mean political Islam, particularly in the context of movements expressing views opposing authoritarian one-party states, in particular in the Middle East.…”
Section: Islamic Fundamentalismmentioning
confidence: 99%
“…Although many use the term Islamic fundamentalism interchangeably with Islamism, they are distinct, as Islamism denotes Islamic fundamentalism with a political agenda. 11 Thus, an Islamist is an Islamic fundamentalist, but not necessarily vice versa. However, others, such as Butko 12 use the term Islamic fundamentalism deliberately to mean political Islam, particularly in the context of movements expressing views opposing authoritarian one-party states, in particular in the Middle East.…”
Section: Islamic Fundamentalismmentioning
confidence: 99%
“…The elite classes tend toward the protection of their interests and a frustrated majority can do little but fall back on moral anger against inequality and modernisation. Equally, the frustration of a rights-based ethical paradigm in modernising sectors of society are seen as targets of conservative and fundamentalist reaction which seek to strengthen the nomocentric elements of Islamic theology and ethical life to combat elements of social modernisation (Albertini 2003).…”
Section: Modernisation Ethical Life and Political Institutionsmentioning
confidence: 99%
“…We advise the Muslim youth not to fall victim to the words of some scholars who are misleading the ummah (Muslim community at large) by stating that jihad is still fard-kifayah. The time has come when all the Muslims of the world, especially the youth should unite" (Albertini 2003 In these cases, two features stand out. First, Muslims are increasingly unclear about the political use of Islam; second, they lack a credible and acceptable institutionalized central control of religious authority.…”
mentioning
confidence: 99%