1971
DOI: 10.2307/2093771
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"The Self-Fulfilling Prophecy" and the Nature of Society

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Cited by 33 publications
(19 citation statements)
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“…Are "Barnesian performativity" and "counterperformativity" simply new names for self-fulfilling and self-negating prophecies, which are old topics (see Merton 1948)? If, as Krishna (1971) and Barnes (1983) advocate, the notion of self-fulfilling prophecy is generalized beyond the original predominant attention to pathological forms of inference (in which the "true reality" of a social situation is over-turned by a widespread misconception, as in a sound bank failing as the result of a bank run), then the notion becomes perfectly applicable to financial markets (see, for example, MacKenzie 2001) and one which is, of course, used frequently by economists.…”
Section: Discussionmentioning
confidence: 99%
“…Are "Barnesian performativity" and "counterperformativity" simply new names for self-fulfilling and self-negating prophecies, which are old topics (see Merton 1948)? If, as Krishna (1971) and Barnes (1983) advocate, the notion of self-fulfilling prophecy is generalized beyond the original predominant attention to pathological forms of inference (in which the "true reality" of a social situation is over-turned by a widespread misconception, as in a sound bank failing as the result of a bank run), then the notion becomes perfectly applicable to financial markets (see, for example, MacKenzie 2001) and one which is, of course, used frequently by economists.…”
Section: Discussionmentioning
confidence: 99%
“…The concept of the self-fulfilling prophecy seems to have been derived from a more generalized conceptualization originally posited by Thomas (Thomas & Thomas, 1928) as pointed out by Merton (1948) and, more recently, Krishna (1971). Thomas's theorem as quoted by Merton (1948) is that, ''If men define situations as real, they are real in their consequences (p.…”
Section: Locus Of Control Dimensionmentioning
confidence: 99%
“…The self-fulfilling prophecy is seen by Merton as a 'nuisance' which engenders troublesome consequences in social life, though not in the world of nature. 23 In a seriously neglected paper, Daya Krishna (1974) points out that, although Merton recognises that the phenomenon of a selffulfilling prophecy is peculiar to human affairs, he fails to enquire why this is so. Had he done so, Krishna argues, Merton would have discovered that the natural world is impervious to the meanings and hypotheses which are applied to it (except in the technological sense), whereas the social world is comprised of self-reflective, conscious beings who can become aware of what is thought or postulated about them, and on the basis of which they may alter their original thoughts and actions.…”
Section: Society and The Self-fulfilling Prophecymentioning
confidence: 99%