The Silent Scream of the Locas in Mariposas en el andamio

Abstract

This article explores the way cross-dressing has been used as a tool of dissent by queer subjects in the fi lm Mariposas en el andamio . This documentary not only advocates the integration of homosexuals in the realm of Cuban society, but also evidences the establishment of a culture of transvestism on the island. The ultimate intention of Mariposas is to posit the male-to-female transvestite as a fi gure that contests hegemonic heteronormativity as well as the machista values predicated by the Cuban revolution. The fi lm not only opposes sexist heteronormativity (machismo in Latin American societies), but also establishes a link between homosexuality and cross-dressing practices in Latin America, as transvestism becomes an externalisation of these individuals' homosexual identity. Furthermore, the fi lm seems to suggest that the transvestites feel trapped in the wrong biological sex. The second focus of this article is on the geographical spaces where such transvestic practices are permissible on the island. Although the fi lm makes a case for a more open and inclusive Cuban society, it fails to show that same-sex desire and cross-dressing can be played out outside the neighbourhood's canteen in which the show takes place. Finally, I intend to show how camp becomes the best strategy for the transvestites to challenge the idea of homosexuals as anti-revolutionary fi gures as well as Latin American heteronormativity. To this end, I engage in a study of a strategy of gender subversion that I call 'camp fuck'. This type of campness de-constructs the idea of a bourgeois camp to transform it into a more political device, which permits the contesting of heteronormativity through elements that have traditionally been regarded as frivolous and apolitical.

Muxeninityand the Institutionalization of a Third Gender Identity in Alejandra Islas’sMuxes: auténticas, intrépidas, buscadoras de peligro

“…A sort of marginalization that, in many cases, could lead to the emergence of campfuck (seeSubero, 2009) in those terrains in which economic mobility is almost non-existent.…”