2001
DOI: 10.1556/revsoc.7.2001.2.5
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The social construction of roma ethnicity in Bulgaria, Romania and Hungary during market transition

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Cited by 62 publications
(51 citation statements)
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“…305-306). Dominant representations have produced 'the Roma' as an isolated and reified 'object of study', whereby Roma people (as reified minoritised 'communities') appear to be self-contained, hermetically sealed, and so radically different from everyone else that it becomes virtually impossible to recognise them as participants within wider social formations of migration or migrant networks, racialised 'minority' social formations, class formations of labour or precarity, urban neighbourhoods or trans-local socio-spatial formations, or any other modes of meaningful social belonging (Durst, 2010;Kaneva & Popescu, 2014;Ladányi & Szelényi, 2001;Simhandl, 2006). Roma seem to be always exquisitely alone, irreducibly separate and distinct, and by implication, their sociopolitical marginalisation comes to appear as the inevitable effect of their own intrinsic ('ethnic') singularity, if not their putative ('cultural') 'incorrigibility' (Fekete, 2014;van Baar, 2012; see also Kóczé, 2017;Solimene, 2017).…”
Section: The Roma As a Racial Formationmentioning
confidence: 99%
“…305-306). Dominant representations have produced 'the Roma' as an isolated and reified 'object of study', whereby Roma people (as reified minoritised 'communities') appear to be self-contained, hermetically sealed, and so radically different from everyone else that it becomes virtually impossible to recognise them as participants within wider social formations of migration or migrant networks, racialised 'minority' social formations, class formations of labour or precarity, urban neighbourhoods or trans-local socio-spatial formations, or any other modes of meaningful social belonging (Durst, 2010;Kaneva & Popescu, 2014;Ladányi & Szelényi, 2001;Simhandl, 2006). Roma seem to be always exquisitely alone, irreducibly separate and distinct, and by implication, their sociopolitical marginalisation comes to appear as the inevitable effect of their own intrinsic ('ethnic') singularity, if not their putative ('cultural') 'incorrigibility' (Fekete, 2014;van Baar, 2012; see also Kóczé, 2017;Solimene, 2017).…”
Section: The Roma As a Racial Formationmentioning
confidence: 99%
“…If samples in earlier surveys were based almost exclusively on external identification, more recent studies introduce community level heteroidentification as a principle, even if in selecting "Roma communities" they rely on information provided by NGOs, other experts or public officials. That expert categorizations, be it done by field operators or other Roma experts, do not coincide with self-ascription was shown by Ladányi and Szelényi (2001) in Bulgaria, Hungary and Romania. Yet, this magisterial empirical demonstration of the ambiguity of Roma identity and the inconsistencies of its measurement seems to have made little impression on policy researchers.…”
Section: Scholarly Contributions To the Gypsy Legacymentioning
confidence: 91%
“…It is important to note here that data on specic groups in general are often unreliable because classicatory systems are a social process that reects cultural dierences, especially across the classied and the classier (Ladanyi/Szelenyi 2001). There are 107,210 people declaring Roma nationality in Slovakia according to the 2010 census, but these data are generally considered unreliable due to the implications associated with Roma stigmatization.…”
Section: Methodsmentioning
confidence: 99%