The Social Significance of Benevolent and Malevolent Gifts Among Single Caste Women in Mid-Seventeenth-Century New Spain

Abstract

This article reconsiders the model of the “alternative household” of single, unattached caste women in mid-seventeenth-century New Spain. It also explores the particular “strategies of survival” adopted by single women to challenge, to undermine, and to overcome local conditions, barriers, and norms of suppression, as well as to regenerate and reformulate change, and to effect revenge, from their alternative, familial frameworks. Benevolent and malevolent gifts shared among these women and passed on to men, as this article shows, were part of the package of such ritualized strategies and were closely tied with the rule of concubinage. A close study of the women's own testimony in these diverse tales brings forward also the need to review the inner working of the social mechanisms behind the uses of “love magic” in the New World, as well as in Europe.

Mixing/Medicines: Healing Exchanges among Women in Early Colonial New Spain (1530–1650)

“…In some cases, as Megged has shown, such households became centres for a 'collective practice of healing' and the exchange of medical knowledge. 40 The interaction between two female lodgers that produced a healing contract can be viewed as entirely typical given the spatial configurations of colonial households, and co-residency can be added to comadre status as a significant (in this case, spatial) catalyst of female healing exchanges.…”