2012
DOI: 10.1093/bjc/azs020
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THE SOCIO-LEGAL CONSTRUCTION OF OTHERNESS UNDER * A NEO-LIBERAL REGIME: The Case of Foreign Workers in the Israeli Criminal Courts

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Cited by 41 publications
(17 citation statements)
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“…Therefore, dehumanization is characterized by a perception that the dehumanized lack secondary emotions and/or "prosocial" values such as civility, morality, self-control (Pérez et al 2001). Lacking self-control, they are somehow "naturally" immoral, thus must be subject to regulation and control (Ajzenstadt and Shapira 2012).…”
Section: The Defining Framementioning
confidence: 99%
See 1 more Smart Citation
“…Therefore, dehumanization is characterized by a perception that the dehumanized lack secondary emotions and/or "prosocial" values such as civility, morality, self-control (Pérez et al 2001). Lacking self-control, they are somehow "naturally" immoral, thus must be subject to regulation and control (Ajzenstadt and Shapira 2012).…”
Section: The Defining Framementioning
confidence: 99%
“…Dehumanization often intersects with another othering strategy: criminalization. Roma are not only placed in a social category outside of the norm, they are openly positioned outside the law, generating a perception of potential danger, the greatest catalyst to requiring their removal or containment (Ajzenstadt and Shapira 2012).…”
Section: The Defining Framementioning
confidence: 99%
“…The foreign worker program was concomitant with overall changes from collectivist welfare state policies towards neoliberal economic policies (Kemp, 2004;Ajzenstadt and Shapira, 2012;Bartram, 2005). It also enabled further separation and independence from the Palestinians in the Occupied Territories and within Israel.…”
Section: Israel's Foreign Worker Program In Agriculturementioning
confidence: 99%
“…Criminological identifiers of the Other are contingent upon the cultural and social processes that are linked to the dominant context-specific themes of any given society. The social identification, categorisation, and 'ontologisation' of the Other (Ahmed 2000) marks the imagined boundaries of the community, and hence the methods for inclusion (Ajzenstadt and Shapira 2012;Anderson 2013). Consequently, those who reside outside of the moral boundaries and 'regimes of power' are 'devalued, and their voices and perspectives are largely suppressed' (Spalek 2008, p. 4).…”
Section: Criminologies Of the Othermentioning
confidence: 99%