The Blackwell Companion to Medical Sociology 2001
DOI: 10.1002/9780470996447.ch3
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The Sociology of the Body

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Cited by 6 publications
(4 citation statements)
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“…This opens us up to questions that explore the nature of information and knowledge such as what information / knowledge counts in this setting. Many theorists question what exactly the body is, arguing that the body represents a social construction and is, therefore, ontologically open to interpretation (Nettleton, 2001). In this respect, the body operates ontologically by referencing the nature of being, becoming, and reality, which are inscribed upon the body and become central to embodied performances associated with social and cultural values.…”
Section: Theoretical Questionsmentioning
confidence: 99%
“…This opens us up to questions that explore the nature of information and knowledge such as what information / knowledge counts in this setting. Many theorists question what exactly the body is, arguing that the body represents a social construction and is, therefore, ontologically open to interpretation (Nettleton, 2001). In this respect, the body operates ontologically by referencing the nature of being, becoming, and reality, which are inscribed upon the body and become central to embodied performances associated with social and cultural values.…”
Section: Theoretical Questionsmentioning
confidence: 99%
“…Niedoskonałość natomiast jest w dzisiejszych czasach nie tylko nietolerowana, ale wręcz niedopuszczalna. Zatem ciało należy poddawać zmianom i ulepszeniom (Nettleton, 2007).…”
Section: Perspektywa Socjologiczna: Ciało Postrzegane Jako Projektunclassified
“…Today, imperfection is not only not tolerated, but unacceptable as well. Therefore, the body ought to be changed and improved (Nettleton, 2007).…”
Section: The Sociological Perspective: Body Perceived As a Projectmentioning
confidence: 99%
“…The phenomenological perspective that focuses on the 'lived body' conveys the notion that consciousness is invariably embedded within the body (Nettleton, 2001). As Merleau-Ponty (1962) argues, all human perceptions are embodied, and humans cannot function or perceive anything separate from their bodies.…”
Section: Phenomenological Methodologymentioning
confidence: 99%