2021
DOI: 10.1016/j.heliyon.2021.e08237
|View full text |Cite
|
Sign up to set email alerts
|

The struggle of Freemasonry and Islamic ideology in the twentieth century during colonialization in Indonesia

Abstract: Dutch colonialization with a colonial pattern indirectly left the perpetuation of the devide et impera politics among indigenous elites in Indonesia. The use of the natives as colonizers had resulted in conflicts and increased competitiveness patterns between priyayi and santri. Consequently, the clash of religious ideology with the new aristocratic model (Dutch priyayi) was inevitable. Freemasonry's propaganda successfully recruited many indigenous elites and significantly contributed to Dutch Colonialism. Th… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
10
0

Year Published

2021
2021
2024
2024

Publication Types

Select...
8

Relationship

0
8

Authors

Journals

citations
Cited by 12 publications
(10 citation statements)
references
References 8 publications
0
10
0
Order By: Relevance
“…This sparked the struggle for independence when Indonesia was still colonized by the Dutch, always and almost certainly came from Islamic educational institutions. This attitude may also be why many Muslim societies remain opposed to political power, even after Indonesia became independent (Thohir et al, 2021).…”
Section: Lpi Main Missionmentioning
confidence: 99%
“…This sparked the struggle for independence when Indonesia was still colonized by the Dutch, always and almost certainly came from Islamic educational institutions. This attitude may also be why many Muslim societies remain opposed to political power, even after Indonesia became independent (Thohir et al, 2021).…”
Section: Lpi Main Missionmentioning
confidence: 99%
“…Tafsir al-Quran is divided into three, including the source of interpretation (al-mashdar), systematic presentation of interpretations (almanhaj), and style of interpretation (al-laun) (Ulinnuha, 2017). Tafsir can be done by tafsir bi al-ma'sur and tafsir bi al-ra'yi (Subarman, 2015); (Thohir et al, 2021). Since the shift in the method of interpretation from tafsir bi al-ma'tsur to the tafsir bi alrayi', various types of arrangements, including fiqh and sufistic interpretations (Waris, 2021).…”
Section: Fiqh and Sufistic Tafsir Of The Verses Of The Qur'anmentioning
confidence: 99%
“…These questions may not be taken lightly, as the complexity of the problem. The true is, each of the above questions has a correlation with the context of each, depend on how an interpreter takes a point of view (Thohir et al, 2021;Howell, 1976;Errington, 1985).…”
Section: Syncretism or An Islamic Variant?mentioning
confidence: 99%