2020
DOI: 10.1108/s0190-128120200000040011
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The Transformative Dynamics of Self-Employed Dance Instruction in Havana, Cuba’s Tourism Industry

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Cited by 3 publications
(3 citation statements)
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“…While the swing of the rumberas’ hips evoke a phallocentric genealogy of social meanings nationalized, institutionalized, and then capitalized upon by the state, Black women articulate not just choreographic choices to luchar against the constraints of their class, race, and gender position. Alongside their male counterparts, teaching private lessons (informally, without a license) to foreigners became a strategy, however limited, for economic survival, circumventing the state-controlled market for goods and services (Berry 2016; Stein and Vertovec 2020). Men and women differentially navigated the ways in which these transactions with foreigners, exchanging “Cuban authenticity” for hard currency, reinforced racialized and gendered colonial imaginaries and expectations (Ana 2019; Stein and Vertovec 2020).…”
Section: “To Halt Masculine Domination”mentioning
confidence: 99%
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“…While the swing of the rumberas’ hips evoke a phallocentric genealogy of social meanings nationalized, institutionalized, and then capitalized upon by the state, Black women articulate not just choreographic choices to luchar against the constraints of their class, race, and gender position. Alongside their male counterparts, teaching private lessons (informally, without a license) to foreigners became a strategy, however limited, for economic survival, circumventing the state-controlled market for goods and services (Berry 2016; Stein and Vertovec 2020). Men and women differentially navigated the ways in which these transactions with foreigners, exchanging “Cuban authenticity” for hard currency, reinforced racialized and gendered colonial imaginaries and expectations (Ana 2019; Stein and Vertovec 2020).…”
Section: “To Halt Masculine Domination”mentioning
confidence: 99%
“…Alongside their male counterparts, teaching private lessons (informally, without a license) to foreigners became a strategy, however limited, for economic survival, circumventing the state-controlled market for goods and services (Berry 2016; Stein and Vertovec 2020). Men and women differentially navigated the ways in which these transactions with foreigners, exchanging “Cuban authenticity” for hard currency, reinforced racialized and gendered colonial imaginaries and expectations (Ana 2019; Stein and Vertovec 2020). Significantly, Berta Jottar noted a surge in feminist choreographic choices by rumberas during the “rumba boom,” defined as “an explosion of alternative rumba scenarios evolving from the mid-1990s, culminating in the year 2012 with the opening of El Palacio de la Rumba 15 and the official proclamation of traditional rumba as Cuba's National Patrimony,” and reflective of a context in which rumberas were fashioning identities as “independent, competitive, and assertive performers” (Jottar 2013).…”
Section: “To Halt Masculine Domination”mentioning
confidence: 99%
“…The entrenchment of entrepreneurship in Cuba is driven by personal microtransformations that respond to overarching macrodynamics, such as the different practices and processes that government institutions utilize to govern society or the global circulations of people, wealth, and ideas that shape the opportunities people have in the local private sector (Stein and Vertovec 2020). The Cuban institutions that most directly oversee the private sector are the Ministry of Labor and Social Security, the National Office of the Administration of Tributaries, and the Administrations of Councils of each municipal government.…”
mentioning
confidence: 99%