2015
DOI: 10.1353/cea.2015.0014
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The Turban as Metonymy: Reading Orientalism in Charlotte Brontë’s Villette

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(2 citation statements)
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“…Inside such spaces, and between them, there are multiple layers of tension and contradictions over what clothes and their design symbolise. During the European colonial era both the veil and turban were linked to the exotic (Bullock 2002;Cass 2015;Kahf 1999;Said 1979;Yeğenoğlu 1998). The exotic has always carried the double connotation of something similar and exciting, but different and foreboding (Bullock 2018).…”
Section: Theoretical Underpinningsmentioning
confidence: 99%
See 1 more Smart Citation
“…Inside such spaces, and between them, there are multiple layers of tension and contradictions over what clothes and their design symbolise. During the European colonial era both the veil and turban were linked to the exotic (Bullock 2002;Cass 2015;Kahf 1999;Said 1979;Yeğenoğlu 1998). The exotic has always carried the double connotation of something similar and exciting, but different and foreboding (Bullock 2018).…”
Section: Theoretical Underpinningsmentioning
confidence: 99%
“…In the 1970s the headgear image of the "TV Arab" shifted from a turban to a headdress that looked "like tablecloths pinched from a restaurant" (Shaheen 1984: 5). Post-9/11, the turban is represented less as exotic and more as a symbol of the evil male Muslim terrorist -Osama bin Laden was always depicted in a turban, witness the use of the turban in the Danish cartoon controversy, which featured the Prophet Muhammad (peace be upon him) with a bomb wrapped in his turban, or the billboards of newly elected Barack Obama in 2009 asking if he was President (head uncovered) or jihad (head turbaned) (Cass 2015)?…”
Section: Cassmentioning
confidence: 99%