The two deaths of basem rishmawi: Identity constructions and reconstructions in a muslim‐christian palestinian community

Bowman, Glenn

doi:10.1080/1070289x.2001.9962684

Cited by 8 publications

(7 citation statements)

References 6 publications

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“…Hebron is one of the important Jewish holy places, but also a major Palestinian city (Bowman, 2001;Clarke, 2000), which lies about 20 kilometres south of Bethlehem (Bayt Lah m in Arabic, Bet Leh em in Hebrew) and 20 kilometres south of Al Quds/Jerusalem. Hebron is one of the important Jewish holy places, but also a major Palestinian city (Bowman, 2001;Clarke, 2000), which lies about 20 kilometres south of Bethlehem (Bayt Lah m in Arabic, Bet Leh em in Hebrew) and 20 kilometres south of Al Quds/Jerusalem.…”

Section: In Al-khalīl/hebronmentioning

confidence: 99%

Affective Tourism

Buda¹

2015

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This book brings together, explores and expands socio-spatial affect, emotion and psychoanalytic drives in tourism for the first time. Affect is to be found in visceral intensities and resonances that circulate around and shape encounters between and amongst tourists, local tourism representatives and places. When affect manifests, it can shape-shift into emotions such as fun, joy, fear, anger and the like. When it remains a visceral force of latent bodily responses, affect overlaps with drives, as expounded in psychoanalysis. The aim of the title, therefore, is to explore how and in what ways affects, emotions and drives are felt, sensed and performed in tourism encounters in places of socio-political turmoil such as Jordan and Palestine/ Israel, with a detour to Iraq.Affective Tourism is highly innovative as it offers a new way of theorising tourism encounters, bringing together, critically examining and expanding three areas of scholarship: affective and emotional geographies, psychoanalytic geographies and dark tourism. It has relevance for tourism industries in places in the proximity of ongoing conflicts as it provides in-depth analyses of the interconnections between tourism, danger and conflict. Such understandings can lead to more socio-culturally and politically sustainable approaches to planning, development and management of tourism.This groundbreaking book will be valuable reading for students and researchers from a number of fields such as tourism studies, geography, anthropology, sociology and Middle Eastern studies.The aim of this series is to explore and communicate the intersections and relationships between leisure, tourism and human mobility within the social sciences.It will incorporate both traditional and new perspectives on leisure and tourism from contemporary geography, e.g., notions of identity, representation and culture, while also providing for perspectives from cognate areas such as anthropology, cultural studies, gastronomy and food studies, marketing, policy studies and political economy, regional and urban planning, and sociology, within the development of an integrated field of leisure and tourism studies.Also, increasingly, tourism and leisure are regarded as steps in a continuum of human mobility. Inclusion of mobility in the series offers the prospect to examine the relationship between tourism and migration, the sojourner, educational travel, and second home and retirement travel phenomena.The series comprises two strands:

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Section: In Al-khalīl/hebronmentioning

confidence: 99%

Affective Tourism

Buda¹

2015

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“…The Palestinian Authority has even made effforts to integrate traditional institutions of tribal law within its formal system of law enforcement (Frisch 1998;Bowman 2001). At a local level, the Palestinian Authority has encouraged people to settle conflicts and handle minor offfences through the use of tribal law and family council, rather than involving the police.…”

Section: The Politics Of Tribalizationmentioning

confidence: 99%

“…At a local level, the Palestinian Authority has encouraged people to settle conflicts and handle minor offfences through the use of tribal law and family council, rather than involving the police. Traditional means of conflict resolution are used to deal with a whole range of problems, ranging from petty theft to more serious cases, sometimes even homicide (Bowman 2001). This is not a new phenomenon.…”

Section: The Politics Of Tribalizationmentioning

confidence: 99%

“…Until recent years, the people of Beit Sahour have refused to sell land to outsiders, leaving them much less vulnerable to the kind of land claims that have taken place in Bethlehem. Beit Sahour has also been known for its internal unity and its tribal characteristics as a community still structured along family and hamulah-lines, but also with a strong sense of community and solidarity against outside forces (Bowman 2001).…”

Section: The Special Case Of Beit Sahourmentioning

confidence: 99%

“…It is also feared that an international focus on internal tensions may divert attention away from the Israeli occupation and its crippling efffect on the Palestinian economy, widely seen as the main source of worries among Christian Palestinians (Soudah 2006). Within the Bethlehem region, Israel has confĳiscated large areas of land-much of it from Christian families-to expand Jewish settlements, and to build the Separation Wall in a half circle around Bethlehem, devastating the city's economy (UN OCHA 2004;Bowman 2007;UN OCHA 2009). These violations represent a far greater assault on Bethlehem's Christian presence and land rights than the issue of internal land disputes.…”

Section: The Problem Of Foreign Interventionmentioning

confidence: 99%

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