2010
DOI: 10.1111/j.1467-8675.2009.00581.x
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The Two Sovereignties and the Legitimacy Crisis in Iran

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Cited by 20 publications
(4 citation statements)
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“…The 1979 revolution, however, was not merely concerning economy; it was heralded, and its virtues often judged, by its normative call. It was an unprecedented attempt to fuse divine and popular sovereignties (Ghobadzadeh and Rahim ; Jahanbegloo ). Since its inception, the regime has labored to balance the ethos of “popular will,” drawing on civil society in the public sphere, with the theocratic principle of Vilayat‐e Faqih , the sanctified guardianship of the religious jurist (the supreme leader); and similarly on blending Iranian nationalism with the pan‐Islamic Umma .…”
Section: Iranian Nuclear Diversionmentioning
confidence: 99%
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“…The 1979 revolution, however, was not merely concerning economy; it was heralded, and its virtues often judged, by its normative call. It was an unprecedented attempt to fuse divine and popular sovereignties (Ghobadzadeh and Rahim ; Jahanbegloo ). Since its inception, the regime has labored to balance the ethos of “popular will,” drawing on civil society in the public sphere, with the theocratic principle of Vilayat‐e Faqih , the sanctified guardianship of the religious jurist (the supreme leader); and similarly on blending Iranian nationalism with the pan‐Islamic Umma .…”
Section: Iranian Nuclear Diversionmentioning
confidence: 99%
“…Ahmadinejad's tenure severely undermined the regime's moral balancing act, engendering “a crisis of legitimacy” as “Ahmadinejad and his group gave themselves the task of closing the chapter of popular sovereignty” (Jahanbegloo , 27, 28). Still, for many, Ahmadinejad's policies merely tore open the regime's mask, revealing—to both the Iranian public and the international community—its real character as a Weberian “sultanism,” with Khamenei at its center (Ganji ).…”
Section: Iranian Nuclear Diversionmentioning
confidence: 99%
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“…78–99) explains, not even the history revisionists of the Islamic Republic, who revised school textbooks after the 1979 Revolution, could divorce the sense of being Persian from the commitment to Islam. This dual perception of belonging to the ancient Persia and being a Muslim characterized the newly established Islamic Republic which, as Jahanbegloo points out, declared “the unity and the brotherhood of all Muslims in one Umma and yet [reinforced] Iranian nationalism” (Jahanbegloo, :24).…”
mentioning
confidence: 99%