1995
DOI: 10.1080/08873267.1995.9986827
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The unconscious functions of the I—it and I—thou realms.

Abstract: Martin Buber (1958b) presented two ways of interacting with the world, I-It and I-Thou. The distinctions of these ways of engaging the world with their respective unconscious functions are delineated in an attempt to fulfill the promise made in the Healing Between (1993) to clarify the dialogical perspective of our unconscious functions. It is the dialogical psychotherapist's contention that the source of the client's existential healing is not found within the client's psyche but in an ontological reality th… Show more

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Cited by 6 publications
(7 citation statements)
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“…We are immersed in an incomprehensible experience that is contaminated when we attempt to grasp it in our cognition. Our ontology is such, cognitively speaking, that we are unable to comprehend the wholeness of our own being (Heard, 1995). To grasp our total being necessarily involves removing that part of ourselves that comprehends experiences, thus shattering the consolidation of our wholeness.…”
Section: Cognitive Functionmentioning
confidence: 99%
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“…We are immersed in an incomprehensible experience that is contaminated when we attempt to grasp it in our cognition. Our ontology is such, cognitively speaking, that we are unable to comprehend the wholeness of our own being (Heard, 1995). To grasp our total being necessarily involves removing that part of ourselves that comprehends experiences, thus shattering the consolidation of our wholeness.…”
Section: Cognitive Functionmentioning
confidence: 99%
“…In the I-It realm, our emotions involve only the physical and psychical parts of ourselves and do not permeate our total being. They do not encompass that part of our wholeness that is beyond phenomenological manifestation, that part of our potential that awaits actualization (Heard, 1995). The emotions appear in our response to the characteristics or traits of the other.…”
Section: Emotive Functionmentioning
confidence: 99%
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