2018
DOI: 10.1017/prp.2018.16
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The Unifying and Divisive Effects of Social Identities: Religious and Ethnopolitical Identities Among Mindanao Muslims in the Philippines

Abstract: The present study looks into the unifying and divisive effects of ethnopolitical and religious social identities, and an emerging superordinate Bangsamoro identity of Muslims in the southern region of the Philippines. We surveyed 394 Muslims with a mean age of 32.6 and standard deviation of 13.3 from the Tausug, Maranao, and Maguindanaoan ethnopolitical affiliations using various measures of social identities. Findings showed that the Muslims in our sample identify themselves more strongly with their religious… Show more

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Cited by 4 publications
(2 citation statements)
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“…The Bangsamoro is home to diverse communities, including the Moros (Muslim population), Indigenous Peoples and migrant settlers from Visayas and Luzon, and their descendants. The Moros have notable ethnolinguistic diversity, comprising 13 distinct groups (Eder, 2010; Macapagal et al, 2018). The Bangsamoro region is the Philippines’ poorest and most marginalised region (Khanif & Hooi, 2022), showing stark disparities compared to more economically developed areas.…”
Section: Study Location Data and Methodsmentioning
confidence: 99%
“…The Bangsamoro is home to diverse communities, including the Moros (Muslim population), Indigenous Peoples and migrant settlers from Visayas and Luzon, and their descendants. The Moros have notable ethnolinguistic diversity, comprising 13 distinct groups (Eder, 2010; Macapagal et al, 2018). The Bangsamoro region is the Philippines’ poorest and most marginalised region (Khanif & Hooi, 2022), showing stark disparities compared to more economically developed areas.…”
Section: Study Location Data and Methodsmentioning
confidence: 99%
“…This is proof that the artifacts and the history of oral narratives cannot reveal the history of Islam in this region validly. The division and the Bangsamoro Muslim separatist conflict that occurred in Mindanao because of ethnopolitics adds to a series of problems in disclosing Muslim intellectual networks in the Philippines (Macapagal et al, ., 2018).…”
Section: Introductionmentioning
confidence: 99%