1998
DOI: 10.1080/03057079808708594
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The ‘unsaying’ of indigenous homosexualities in Zimbabwe: mapping a blindspot in an African masculinity

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Cited by 120 publications
(55 citation statements)
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“…Lazar, 2005;Mills, 2004), and arguments against patriarchy (e.g. Walsh, 2001), salient to much 'western' feminism, seem less so (or at least seem inappropriate or insufficient) within 'feminist' gender and language studies in sub-Saharan African contexts, given that many such contexts are not only extremely patriarchal (in the sense that they are maledominated), but that the dominant versions of masculinity in these contexts bring with them particularly disempowering roles for women (and indeed some men, not least gay men -see, for instance, Epprecht, 1998). Further, in many such contexts, there is little evidence of even moments of power for women (see e.g.…”
Section: Gender Activism Feminism and 'African Feminism'mentioning
confidence: 99%
“…Lazar, 2005;Mills, 2004), and arguments against patriarchy (e.g. Walsh, 2001), salient to much 'western' feminism, seem less so (or at least seem inappropriate or insufficient) within 'feminist' gender and language studies in sub-Saharan African contexts, given that many such contexts are not only extremely patriarchal (in the sense that they are maledominated), but that the dominant versions of masculinity in these contexts bring with them particularly disempowering roles for women (and indeed some men, not least gay men -see, for instance, Epprecht, 1998). Further, in many such contexts, there is little evidence of even moments of power for women (see e.g.…”
Section: Gender Activism Feminism and 'African Feminism'mentioning
confidence: 99%
“…For example, the President of Malawi, making the declaration that he had pardoned the two gay men, yet stated that "These boys committed a crime against our culture, our religion and our laws" (Bearak, 2010). A popular view in many African societies holds that homosexuality is un-African and is a Western invention, in spite of historians and anthropologists providing evidence of precolonial forms of same-sex patterns (Epprecht, 1998;Murray & Roscoe, 1998). The endurance and reproduction of this myth is considered to show that the controversy on homosexuality has become part of African postcolonial identity politics in our globalizing world (Hoad, 2007).…”
Section: Introductionmentioning
confidence: 99%
“…Many Africans in Zimbabwe believe that homosexuality is an alien "disease" which was brought into the country by White settlers (Epprecht, 1998(Epprecht, , 2013). However, a study carried out by Epprecht (1998) contradicts such a perspective by highlighting that although White people are blamed, homosexual behaviours have historically been prevalent in Zimbabwe even before the colonial era, albeit being traditionally disapproved of. Nevertheless, local people believe that the "disease" of homosexuality spreads through ambassadors and tourists from the Global North, thereby threatening the family values of the African people.…”
Section: Introductionmentioning
confidence: 99%