The Use of Maqasid al-Sharia in Maritime and National Resilience Context

Jahar, Asep Saepudin; Lubis, Amany; Fahri, Muhamad

doi:10.30631/al-risalah.v21i1.657

Cited by 4 publications

(3 citation statements)

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“…Such balance is expected to bring stability where social institutions work well and integrate. Ultimately, it will bring community members safe and serene (Jahar et al, 2021).…”

Section: Conceptual Frameworkmentioning

confidence: 99%

The Multidimensional-Progressive Logic of Al-Maqasid Al-Syari’ah for the Development of Humanitarian Fiqh

Shofi,

Bayhaki,

Hesan

2023

Al-Qalam

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<div>This research aims to describe Jamaluddin Athiyyah’s thought both conceptually and in operational logic, as well as the factors of human values in al-maqa>s}id al-syariah and its progressive legal reasoning. This research is a literature with primary legal materials, books by Athiyyah, and various latest scientific journals. Research findings show that conceptually according to Athiyyah, the benefits that are the objectives of Sharia are universal and balanced, the urgency of understanding must be balanced between and the method of ushul Fiqh and Fiqh rules, so that the legal product is not textual-conservative or liberal subjective. According to Athiyyah, the factors of human values in al-maqasid al-syariah are:</div><div>1) Efforts to get to know, help, and complement each other, 2) Realization of the role of the human caliph on earth, 3) Realization of peace based on the value of justice, 4) State protection of human rights, and 5) Spread of Islamic da'wah. reasoning focuses on the substance of the goal to be achieved (ideal norms) in the enactment of a law. It is not just legal-formal legitimacy or legal rules labeled Sharia. Such legal logic is more progressive and elastic substantively and more politically dynamic to respond to the dialectic of Sharia and law in the development of national law. This research is expected to contribute to the</div><div>progressive implementation of al-maqa>s}id al-syari>ah in the context of developing humanist and universal Islamic law.</div>

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“…Such balance is expected to bring stability where social institutions work well and integrate. Ultimately, it will bring community members safe and serene (Jahar et al, 2021).…”

Section: Conceptual Frameworkmentioning

confidence: 99%

The Multidimensional-Progressive Logic of Al-Maqasid Al-Syari’ah for the Development of Humanitarian Fiqh

Shofi,

Bayhaki,

Hesan

2023

Al-Qalam

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“…Government policy is unable to bring the law into "commander-in-chief" in determining justice, because the law is castrated by a group of people who can afford it or people who have higher power. (Labobar, 2020) (Bakir, n.d.;Jahar et al, 2021) The concept of Justice will always be confronted with doubts about injustice, that in fact justice will be powerless without injustice and doubt. Discussing the concept of justice, according to him, which will then be collided with injustice and doubt, will enter the terrain of non-systematic, or anti-systematic, even almost aphoristic territory, because it talks about justice, injustice, doubt standing in an unstable, shaky or liquid territory (melee).…”

Section: Introductionmentioning

confidence: 99%

Justice as A Law Sacrament: Measuring Justice in Pancasila Philosophy

Apaut,

Neonbeni

2023

IJSSR

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Indonesia as a plural country with a diversity of ethnicities, religions, races, customs, cultures, regional languages, will really rely on a single nation principle, namely Pancasila with the logical consequence that every aspect of its life will be governed by Pancasila which is chaired by the state through its tool, namely the government. fully sovereign. This means that all complex life of society is entrusted to the State, including in the field of law to achieve essential justice. In this regard, the state is obliged to carry out the orders of Pancasila through the constitution, which is used as a guideline and benchmark in every practice of state administration, including aspects of law enforcement that are just for all Indonesian people.

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“…The benefit can be realized if the five basic elements of religion, soul, offspring, mind, and property can be realized and maintained. In realizing and maintaining these five basic elements, al-Syatibi divides into three levels of sharia objectives, namely maqashid al-daruriyat (primary), maqashid al-hajiyat (secondary), and maqashid al-tahsiniyat (tertiary) (Jahar et al, 2021). Primary needs (dharuriyat) are protecting religion, the soul, the mind, and the offspring and property (Umi Atia Hanik, 2020).…”

Section: Introductionmentioning

confidence: 99%

Businessman household economic resilience with maqashid sharia approach in pandemic Covid-19

Susanti,

Adrian,

Zuhri

2022

IJIER

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This study wants to examine the economic resilience of business households with the maqashid sharia approach during the covid-19 pandemic. This research uses the mix-method method. Quantitative methods are used to analyze financial planning on household resilience with the maqashid sharia approach. The qualitative method used to determine the business resilience strategy is interviewing. The results showed that all independent variables affected the household business's economic resilience with the maqashid sharia approach. The results also show that the expenditure is smaller than the income received by making a priority scale. There are other sources of income to cover needs. Most of the respondents did not receive assistance from the government, while those who received government assistance were used to meet their needs. There is no business assistance to survive the pandemic, and respondents also want to avoid taking out loans to develop their businesses. Most of the respondents use maqashid sharia (priority scale) to survive.

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The Use of Maqasid al-Sharia in Maritime and National Resilience Context

Cited by 4 publications

References 0 publications

The Multidimensional-Progressive Logic of Al-Maqasid Al-Syari’ah for the Development of Humanitarian Fiqh

The Multidimensional-Progressive Logic of Al-Maqasid Al-Syari’ah for the Development of Humanitarian Fiqh

Justice as A Law Sacrament: Measuring Justice in Pancasila Philosophy

Businessman household economic resilience with maqashid sharia approach in pandemic Covid-19

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