2020
DOI: 10.1080/05786967.2020.1769495
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The Uzbek-American Expedition in Bukhara. Preliminary Report on the Third Season (2017)

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Cited by 5 publications
(1 citation statement)
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“…In her recent study of the Talgar alluvial fan in south-eastern Kazakhstan -in the steppes at the foot of the Tianshan Mountains -she notes that the inhabitants "practiced both the husbandry of sheep, goats, cattle and horses and the cultivation of wheat, barley and two millets [...] the architecture consisted of semi-subterranean pit-houses, rectangular mudbrick houses, walls, and platforms, storage pits, fireplaces and outdoor activity areas" (Chang 2018: 2-4). Spengler et al too have questioned the nature of nomadic lifestyles, presenting evidence from this 29 Khazanov 1992. foothill region -a traditional stronghold of mobile populations -that clearly manifests agricultural activities, perhaps adopted as a reaction to increased social exchanges (Spengler et al 2017; see also Wu et al 2015). Lhuillier and Mashkour are more cautious in their understanding of agro-pastoralism, stating that Iron Age economies, although agro-pastoral, "should be nuanced on a case-by-case basis, according to a more or less important component of agriculture or pastoralism" (Lhuillier/Mashkour 2017: 667).…”
Section: The Concept Of Agropastoralismmentioning
confidence: 99%
“…In her recent study of the Talgar alluvial fan in south-eastern Kazakhstan -in the steppes at the foot of the Tianshan Mountains -she notes that the inhabitants "practiced both the husbandry of sheep, goats, cattle and horses and the cultivation of wheat, barley and two millets [...] the architecture consisted of semi-subterranean pit-houses, rectangular mudbrick houses, walls, and platforms, storage pits, fireplaces and outdoor activity areas" (Chang 2018: 2-4). Spengler et al too have questioned the nature of nomadic lifestyles, presenting evidence from this 29 Khazanov 1992. foothill region -a traditional stronghold of mobile populations -that clearly manifests agricultural activities, perhaps adopted as a reaction to increased social exchanges (Spengler et al 2017; see also Wu et al 2015). Lhuillier and Mashkour are more cautious in their understanding of agro-pastoralism, stating that Iron Age economies, although agro-pastoral, "should be nuanced on a case-by-case basis, according to a more or less important component of agriculture or pastoralism" (Lhuillier/Mashkour 2017: 667).…”
Section: The Concept Of Agropastoralismmentioning
confidence: 99%