“…Rights to travel, for example, are highly uneven and skewed even between a pair of countries (Timothy, 2001;Gogia, 2006). Many feminist theorists have argued that nomadic theory rests on a 'romantic reading of mobility', and that 'certain ways of seeing [arise] as a result of this privileging of cosmopolitan mobility' (Kaplan, 2006; see also Pritchard, 2000;Tsing, 2002). Ahmed, for example, critiques mobile forms of subjectivity and argues that the 'idealisation of movement, or transformation of movement into a fetish, depends upon the exclusion of others who are already positioned as not free in the same way' (Ahmed, 2004, p.152).…”