The Political Theory of Modus Vivendi 2018
DOI: 10.1007/978-3-319-79078-7_1
|View full text |Cite
|
Sign up to set email alerts
|

Theorising Modus Vivendi

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2

Citation Types

0
2
0
2

Year Published

2020
2020
2023
2023

Publication Types

Select...
3
2
1

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(4 citation statements)
references
References 21 publications
0
2
0
2
Order By: Relevance
“…Again, likewise, to Williams's theory, the criteria of legitimacy based on the acknowledgement of the legitimacy of power is similar to 'make sense' as legitimate. Although this criterion is different from the one proposed by Gray and McCabe, and even though there is a disagreement among these authors regarding the ethical theory of value pluralism (Horton, 2007;Gray, 2007), their normative proposals -human rights and acceptability-are not necessarily contrary to each other (Westphal, 2019b), rather both are part what in fact constitutes the current normativity of contemporary liberal orders. As is argued by Elena Rodríguez, these considerations show that the normativity of a modus vivendi is a "political normativity or a normativity that is not previous to politics" (Rodríguez, 2021, p. 180) such as political realists contend.…”
Section: Political Order As a Modus Vivendimentioning
confidence: 88%
See 1 more Smart Citation
“…Again, likewise, to Williams's theory, the criteria of legitimacy based on the acknowledgement of the legitimacy of power is similar to 'make sense' as legitimate. Although this criterion is different from the one proposed by Gray and McCabe, and even though there is a disagreement among these authors regarding the ethical theory of value pluralism (Horton, 2007;Gray, 2007), their normative proposals -human rights and acceptability-are not necessarily contrary to each other (Westphal, 2019b), rather both are part what in fact constitutes the current normativity of contemporary liberal orders. As is argued by Elena Rodríguez, these considerations show that the normativity of a modus vivendi is a "political normativity or a normativity that is not previous to politics" (Rodríguez, 2021, p. 180) such as political realists contend.…”
Section: Political Order As a Modus Vivendimentioning
confidence: 88%
“…Modus vivendi has been recovered by political realists in a positive way to give an account of political arrangements (Westphal, 2019b). Modus vivendi is a political phenomenon and a normative approach to political order and stability (Wendt, 2019, p. 36): it is a legitimate political settlement at the constitutional and institutional levels that allows people with different values and interests to coexist peacefully into a social order (Dauenhauer, 2000;Gray, 2000;Horton, 2010) which is prone to the emergence of conflicts owing to disagreement of values and interests (Jones, 2017, p. 444).…”
Section: Political Order As a Modus Vivendimentioning
confidence: 99%
“…La estabilidad política refiere al relativo sostenimiento pacífico de un régimen político a través del tiempo por parte de los ciudadanos que lo integran (Mills, 2000). Modus vivendi es el arreglo institucional que permite la estabi-lidad política alcanzada entre distintos grupos en desacuerdo, con distintos intereses y valores, permitiendo la pacífica coexistencia y la cooperación social (Gray, 2000;Rossi, 2019;Westphal, 2019). La democracia agonista es aquella que reconoce los desacuerdos entre distintos grupos políticos y alienta su expresión en aras de su reconocimiento en las instituciones democráticas (Paxton, 2020;Westphal, 2018).…”
Section: Introductionunclassified
“…lidad política alcanzada entre distintos grupos en desacuerdo, con distintos intereses y valores, permitiendo la pacífica coexistencia y la cooperación social (Gray, 2000;Rossi, 2019;Westphal, 2019). La democracia agonista es aquella que reconoce los desacuerdos entre distintos grupos políticos y alienta su expresión en aras de su reconocimiento en las instituciones democráticas (Paxton, 2020;Westphal, 2018).…”
Section: Introductionunclassified