“These Girls, We Should Not Allow Them Do PhD”: Perceived Realities and Reactions of Some Never-married “Akada” Ladies

Abstract

Crossing the culturally perceived appropriate marriage age, especially for single ladies is deviant in some societies, so also is advanced academic (“Akada”) pursuit for women. The experience of falling within both categories might be confounding, yet, have not received much research attention. This study explored how, this social ‘comorbidity’ informs social relations of this category. The study adopted phenomenological approach. Qualitative semi-structured interviews were held with 20 never-married ladies who were either undergoing or have obtained their Ph.D. The involuntarily never-married “akada” ladies reported the popular opinion that too much academic degree keeps men on the run as a major concern. They also shared basic coping strategies and perceived benefit of their dual status. While some never-married “akada” women fail to notice this socially conceived ills in other to advance, the ill-opinions was reported to debar many never-married ladies from taking conscious effort towards getting additional degree for improvement. Finally, the study reveals that the popular negative opinion about the “Akada” ladies somewhat further reinforces their singlehood, and better explains their protracted singlehood than the rhetoric of never-married “akada” ladies being too busy. Hence, the need for a re-orientation.

Spousal Socio-demographic Gaps and Women’s Justification of Wife-beating in Nigeria

“…Generally, educational status has been an important demographic attribute in explaining the reportage and reaction to wife-beating. Educated women themselves have considered education as liberating, and defense from men’s violation of their basic rights (Onayemi, 2020).…”

“…Generally, educational status has been an important demographic attribute in explaining the reportage and reaction to wife-beating. Educated women themselves have considered education as liberating, and defense from men's violation of their basic rights (Onayemi, 2020). The observed cultural tolerance for polygyny and social frown on polyandry in almost all parts of Nigeria, if not all, suggests a socially created gender difference in marriage composition.…”

“…Boateng et al (2014) provide that a woman's poor economic status may inform the justification of wife-beating. Zaatut and Haj-Yahia (2016) and Onayemi (2020) found that justification of wife-beating is notably higher with low educated women, and women with more than a child (Dhaher et al, 2010). Little is known about the place of socio-demographic difference between a spouse in predicting wife's justification of wife-beating.…”