Abstract:Bernard Rose’s 1992 film, Candyman, and Nia DaCosta’s 2021 remake of it use memorial rituals of naming and summoning that give life to Black memory and trauma. Through the use of Achille Mbembe’s work in Necropolitics, Christina Sharpe’s description of wake work in her book In the Wake: On Blackness and Being, and Émile Durkheim’s sacred-profane dichotomy, this article illustrates how, when both films are read together, they enact a ritual of mourning and proclamation with the utterance of Candyman that is adj… Show more
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